መዓልቲ ብድሆ- ጅግንነታዊ ኤርትራዊ ትርግታ! መሰል ንምሕላው፡ ንዓመጻ፡ ንኢሰብኣዊ ኣተሓሕዛ… ብ ድ ሆ!!!፡
ጥቅምቲ 31 2017፡ መዓልቲ ጅግንነታዊ ብድሆ ህዝቢ
ጥቅምቲ 31 2017፡ መዓልቲ ጅግንነታዊ ብድሆ ህዝቢ ኣስመራ`ያ!!!!
ጥቅምቲ 31 2017፡ ኣንጻር ዓመጻን ግህሰትን ዝበድሁ ተባዓት ተማሃሮ ኣል ድያእን ወለዶምን ጀጋኑ ኤርትራውያን ዜጋታት እዮም። ኣብ ልዕሊ ሰላማዊ ህዝቢ ንሕስያ ንዘየርኢ ህግደፍ፡ መሰልና ክግፈፍን ክንዕመጽን ስቕ ኣይንብልን ኢሉም ብመልክዕ ሰላማዊ ሰልፊ ንዝበድሁ ህዝብና ብዓብዪ ዓውታ የውሃና ንብሎም።
ስርዓት ኣስመራ ይኹን መጋበርያታቱ፡ ነዚ ኣብ ኣስመራ ዝተገበረ ጅግና ብድሆ፡ ካብ`ቲ ቀንዲ መሰረቱ ክውጽእዎ ክፍትኑ እዮም። “ብዕራይ ናብ ዘበለ የብል፡ ዕርፊ ኣጽንዕ“ ከምዝበሃል፡ ጉዳይ መሰልን ፍትሕን፡ መሰረታዊ ሕቶ ህዝቢ ኤርትራ ምዃኑ ክስመረሉ ይግባእ።
ንሰላማዊ ሰልፊ`ስ ይትረፍ፡ ንኣዝዩ ፈኲስ ነቔፋታ`ኳ ዘይቅበልን ዘየናሕስን ህግደፍ፡ ብትብዓትን ሃገራዊ ወኒን ብድሆ! ኢሉ ንዝተበገሰ ህዝቢ ከተማ ኣስመራ፡ ደገፍናን ሞጎስናን ንገልጸሉ። ብተግባር`ውን ኣብ ኩሉ መዳያት ንመሰል፡ ንፍትሒ፡ ንግዝኣተ ሕጊ ዝካየድ ቃልሲ ኣብ ጎኒ ህዝብና ኣብ ትሕቲ ዝኾነ ኩነታት ጠጠው ንብል።
ህዝቢ ብሰላማዊ ሰልፊ ምረቱ ንመንግስቱ ክገልጽ ባህርያውን መባእታውን መሰሉ`ዩ። ህግደፍ ግን፡ ኣብ ልዕሊ ሕቶታት ንዘቕረቡ ዜጋታቱ፡ ኣብ ዕለት 31 ጥቅምቲ 2017 ዝወሰዶ ኢሰብኣዊ ተግባራት፡ መርኣያ ፍሽለቱን ኮንትነቱን`ዩ። ህግደፍ፡ ስልጣን ካብ ዝሕዝ ጀሚሩ፡ ብጨካንነቱ ሂወቶም ዝሰኣኑ፡ ኣካላቶም ዝጎደሉ፡ ካብ መናብረኦም ዝተመዛበሉ፡ ኣብ ውሽጢ ሃገሮም ብማእሰርትን ካልእ ሓሳረ-መከራን ዝተበሳበሱ፡ ቅሳነትን ርግኣትን ተነፊግዎም ንክልብትና ስደት ዘምርሑ፡ ኣብ ናይ ስደት ጉዕዘኦም ንብዙሕ ሓደጋታት ዝተቓልዑ ኤርትራውያን ዘርዚርካ`ውን ዝውዳእ ኣይኮነን። ኣብ ማይ ሓባር ኣብ ልዕሊ ናይ ውግእ ስንኩላን ዝወረዶ ቅዝፈታት ዝጀመረ ርኡይ ቀዛፊ ባህርያቱ ይቕጽሎ ኣሎ።
ህግደፍ፡ ወይ ብድንጋጸ፡ ወይ ብልመና፡ ወይ ብምልኣም፡ ባህርያቱ ጠጠው ከብሎ ዘይሕሰብ`ዩ። እቲ ሕቶ ዝቐርብ፡ ናብ`ቲ ንፍትሒ፡ ንግዝኣተ ሕጊን ዲሞክራሲያዊ ምሕደራን ዝቃለስ`ዩ። ኣብ ልዕሊ ሃገርና፡ ማእለያ ዘይብሉ ዕንወትን ብርሰትን ዘኸተለ ጠንቅታት ንምልጋስ፡ ኣድላዪ ፍታሕ ንምርካብ፡ ብሓባር ክንትንስእ፡ ክንበራበር ዘይምኽኣልና እንታይ ምኽንያት ኮን ይቐርቦ? ብዘይካ ድኽመትን ብሃገራዊ መንፈስ ተጊህካ ዘይምብጋስን፡ ካልእ ምኽንያት የብሉን። ኩሉ ግዜ፡ ሽግር ኣብ ዘጋጠመ፡ ሕርቃናን እንጽርጽሮትናን ምግላጽ እኹል ኣይኮነን። ስለዝኾነ፡ ሃገርና፡ ኣብ ቅድሚ ዓይንና፡ እናሓደረት፡ ክትሃምምን ከተንቆልቁልን፡ ህዝባ ክበታተን ስቓይ ኣብ ልዕሊ ስቓይ ክወርዶን እናራኣና ከምዘይረኣና ስቕታና ኣብ ክንዲ ምቕጻል፡ ከም`ዞም ናይ ጥቅምቲ 31 2017 ኣብ ሕምብርቲ ህግደፍ ኮይኖም ብድሆ!! ዝብሉ ጀጋኑ ኤርትራውያን፡ ንያትና ክብ ኣቢልና፡ ብቐዳምነት ንዕድመ ግፍዐኛ ህግደፍ ከነሐጽር እነሆ ተሪር ምሕጽንታ ካብ ህዝብና ይቐርብ።
ተበግሶ ጥቅምቲ 31 2017 ተበጉሶና እዩ!
ንመሰሎምን ክብረቶምን ዘልዓልዎ ሕቶ፡ ሕቶና እዩ!!
ውድቀት ንዓማጺ ህግደፍ!!!
ዓወት ንጭቁን ህዝቢ ኤርትራ!!!!
ህዝባዊ ምልዕዓል ኤርትራውያን ንፍትሒ ሰሜን ኣሜሪካ።
ሕዳር 1፡ 2017
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k.tewolde November 3, 2017
Yes indeed,some times the voice of boldness and inspiration comes from unsuspecting places,this time it came not from a chest pounding,MMA physique sporting young twenty something rather from a feeble 90+ y/o Aboy Mussa who delivered a historical speech to his congregation like Bitweded did to his village men and women If these voices of reason cannot provoke us into action,we need to frisk our soul thoroughly and question ourselves who we are as human beings.
Gezae November 3, 2017
Becarefull Bitweded and the fanatist Staze do not have any thing in common. This old or mold extrimist Hajji can never compare with the democratic patriote true Eritrean nationist the son of Bahri Negasi Eritrea.
AHMED SALEH !!! November 3, 2017
Gezae
What about martyred Idris Awate , Wedi Ali and other Muslim patriots ?
Do they had different mission than Tegadalay Betweded or do you try to
promote AGAZIAN’s evil agenda ?
92 years old man spoke the minds of Beteweded , wedi Ali and other
silenced patriots . You might be a young age person who do not have
same guts like those brave men .
It was acceptable if you shut-up and enjoy freedom at other side of the
world because Eritreans will not live long in desperate situation . Do not
forget Adi Keyih students resistance against demolition , at this moment
is in AKHRIYA next turn might be in KEREN and then in Mendefera .
Reminder of our past experience with students demonstrations (SHOBORO)
against Ethiopian occupation in ASMERA , KEREN and MENDEFERA .
Gezae November 5, 2017
Part I
Many talks have already been made regarding the relationship between religion and politics. In our country, in Muslim and Western countries, diverse ideas and opinions have been presented in this regard. If we place these different ideas and opinions in a spectrum, the theory of separation of religion and politics will occupy one side and “the theory of inseparability of religion from politics” the other side.
Of course, there are also moderate theories which fall between these two opposite poles. I do not intend here to examine all these three theories. Rather, as a premise I intend to state my view regarding the relationship between religion and politics in a democratic platform.
In academic circles, the theory of separation of religion from politics is usually referred to as secularism. Obviously, the word secularism has various connotations. In any case, it must be noted that the word secularism is used to mean separation of religion from politics.
The meaning of separation of religion from politics (i.e., secularism) is that the arena of each of them is different from that of the other, and none of the two must interfere in the matters related to the realm of the other. In other words, “neither religion nor politics is involved in the arena of one another..
According to this theory (secularism), religion and politics are like parallel lines which never meet, and each one has a separate direction. Each of them has a certain end. Well, now before I go to your nonsense comment, I need to demonstrate you what [nation, religion, and patriotism in a secularist nation or country mean.
Gezae November 5, 2017
Part II
Nation’ is geographic demarcation land which is recognised by the world communit. The people staying within the limits have an obligation towards it which one fulfills in various forms and in turn get certain facilities like citizenship. Concept of nation is based on common culture, history, language etc. of a group of people. If they are accomodated or unified in one state on this basis, then it is called nation state.
Religion’, in the same way is an alignment to a form of rules/rituals accepted by a group of people in the form of ‘Faith’. Religion is a part of culture and is though voluntary but has obligations attached to it. Patriotism in the similar fashion is love for ones country, government, and political establishment. It gives sense of pride, dignity and heroism and lays down obligations in terms of defending the nation against others who may view your home country in a different light.
Religion more leads to fundamentalism, religious believers don’t think much of democracy, but not patriotism. From political prespection strong religious belief was linked to a rejection of secular/rational values, in favour of traditional values, and also rejection of self-expression, in favour of survival values. These, in turn, lead to a rejection not just of overt support for democracy, but also a rejection of the values that make democracy work.
However, social religious behavior mostly in Christian religions except in Catholics, on the other hand, increases both interest in political democracy and confidence in institutions. Although religious participation doesn’t seem to increase support for democratic procedures, nor does it dampen it. Overall, strong religious networks contribute to increased trust in institutions and thereby more support for democracy.
Gezae November 5, 2017
Part III
Now, the data available didn’t allow us to decide which effect was stronger with much certainty. However, they did conclude that, all other things being equal, “the total negative effect of religious belief on support for democracy is stronger than the positive effect of religious social behavior, and that “the effect of religious belief on values is typically the strongest in the models, while the effect of religious social behavior on confidence in institutions and political interest is relatively weaker.
In many countries in the Western world, religion is irreverent. These countries are secular countries. They support the system which is the State or their nation. They can easily say that nation is more important than anything else and that people should be faithful to their country. However, we Eritreans are blessed people. We love our country and we love our religion as well. Our head favor faithfulness towards our country. Our heart always beat for our religion. I, therefore, feel that we as Eritrean balance our head and heart by balancing our obligation towards our country as well towards our religion. So that it is possible to be secular by respecting your religion rather than discarding all religions or too hard favoring on it.
So, what’s wrong to some Muslim Eritreans? That’s something I hear with increasing frequency – usually by people who are implying some kind of cultural superiority over the faithful. After all, Eritrean Muslims are influenced by our Muslim countries neighbors. As we all know the Arab Muslim countries are mostly autocratic, and even after the Arab spring real democracy seems like a distant hope for most. In addition in Muslim Arab countries, the young are just as conservative as their parents and grandparents. That effect all (at least, according to the World Values Survey). There are no signs of shifting attitudes.
Fish November 3, 2017
Thanks to the martyrs of Tikimiti31
.Let’s keep the momentum. Never stop the fight.
AHMED SALEH !!! November 3, 2017
Conquer the wall of fear . Time is calling for our people to ring the bell for change . Be aware from
pretenders who were silent when their own religion
clerics became victims of injustice .
Again the issue belongs to every Eritrean inside the
country .
Indefinite national service , unlawful imprisonment ,
oppression and one man iron fist rule must end .
Courageous people face reality while cowards dream
in fantasy .
Innocent generation paid heavy price in front our
eyes . But nay sayers have a right to fool themselves .
Amba November 3, 2017
እቲ ቀንዲ ፖለቲካዊ ጸገም ኤርትራ ብዙሕ ተጋራጫዊ ዝኾነ ክጭበጥ ዘይክእል ሕልማታት ናይ ገድሊ እዩ። ከምዚ ስለዝኾነ እዩ ድማ ስጋብ እዚ እዋን እዚ ሓደ ዓይነት ራእይ ዘይተረኽበ። ጀብሃን ሻዕብያን ከምዚ ስለዝኾና በብሓደ ቅሂመን ሓቒቐን። እቲ ሓደ – “ጸላእትና ኣምሓራ ትግራይ ዓጋመ እዮም” ይብል። እቲ ሓደ ድማ “ፈተውትና ሃገራት ዓረብ ኣስላም እዮም ፤ ንሕና ውን ዓረብ ኢና “ይብል። “እዚ ቅኑዕ እዚ ጌጋ” – ኣይበልኩን። ኣነ ዝበልኩ – እቲ ሕልምታት ተጋራጫዊ እዩ። ካብዞም ክልተ እቲ ሓደ ኣብ ትርጉም ዘይብሉ ሃውቲቱ ፤ ንኸንቱ።
ኣብዚ እቲ ሓደ ዝጭበጥ ዕላማ ዘይብሉ ብሄረ ትግርኛ ጥራይ እዩ ፤ ንናይ ሕልሚ ያኢ – ደሞክራሲ ፍትሒ ማዕርነት ኩሉ ሃይማኖት – ከስፍን። እስልምና ጽኑዕ እዩ። ንቑርኣን ሸሪዓ ከም ሕጊ ፣ ስርዓት ፣ ቁዋም ፣ ደምቢ ፣ መገዲ ህይወት ይርእዮ፤ ስለዚ ፈታዊ ጸላኢ ኣነጺሮም ይፈልጡ። ብሄረ ትግርኛ ግና ኣብ ናይ ሓሶት እንጀራ ይንብር ፣ ነቲ ኣብ ዓድዋ ፣ ዓዲግራት ፣ ጎንደር ዘሎ – ከም ጸላኢ ይርእዮ። ኣስላም ግና ብመሰረት ቁርኣን ነቲ ጀበሊ ቤጃ በደዊን ዋሃቢ ሱዑዲ – ከም ሓዉ ወዲ ሃገሩ ብቕንዕና ይርእዮ። ኣብዚ እቲ ደንቆሮ ዓሻ ብሄረ ትግርኛ ጥራይ እዩ ።
AHMED SALEH !!! November 4, 2017
Nice try from corrupted AGAZIAN forces mouth piece .
Fanco November 4, 2017
ሓጂ ሙሳ ንመሰልን ክብርን ሃይማኖት ኣስላም ብስርዓት ቁርኣን ሸሪዓ ክብጀው ደው ዝበለ ተባዕ ሰብ እዩ ። እዚ ሕጂ ዝጀመረ ኣይኮነን ፡ ካብ ቀደም ዝነበረን ዘሎን እዩ ። ኣብ ኦርቶዶክሳዊት ቤተ ክርስትያን ተዋሃዶ ሓበሻ-ኣግኣዝያን ከምዚ ተመሳሳሊ ሕግን ስርዓትን ኔሩ እዩ። ደሓን ኣይትእቶ ገድሊ ካብ ሱሩ በቲኻቶስ እቲ ሃይማኖት ኣይ ኣብዚ – ኣይ ኣብቲ ሰንፈላል ኮይኑ ተሪፉ።
ኣብ ግዜ ጀብሃ ሓደ ወዲ ይትረፍ ጓል ኣስላመይቲ ብሓይሊ ብግፋ ኣብ መሳርዕ ጀብሃ እተጸምበረ ኣይንበረን። እቶም ዓፋፋት ደቂ ከበሳ ናይ ጀብሃ ቁንጣሮ ኣብ መሪሕነት ዝነበሩ ግና ኣብ ኩሉ ከበሳ ወዲ ይኹን ጓል ክርስትያን ብሓይሉ ብስላዕ እናገረፉ የሰልፉ ኔሮም። እዚ ኣብ ሰራየ ሎጎጭዋ ሸውዓተ ዓንሰባን ጋሽ ባርካን ብግብሪ እተራእየ እዩ።
ካብዚ ዝገደደድ ተጋደልቲ ህዝባዊ ግንባር ኣብ ኩሉ ኤርትራ ግፋ ፈቲኖም ፡ ኮይኑ ግና ኣስላም ጓል ይትረፍ ወዲ ስጋብ ናጽነት ቅርብ ኣይበሉን። ኣብ ከባቢ ኣቕርደት ፈቲኖም ፣ ህዝቢ ኣቑርደት ብሴፍ ኣትይዎም ንሃይማንቶም ድማ ብጥይት ተሰዊኦም ብናቶም እምነት እዚ ከንቱ ዘይኮነ : ሓላል ሞት እዩ ፡ ሺሃዳ ። ድሕሪ ናጽነት ስጋብ ሕጂ ብሓይሊ ንግፋ ንኣስላመይቲ ጓል ማንም ሰብ ዝቐርባ የለን። ኣወዳት ኣስላም እውን እንተኾኑ ስርዓት ህግደፍ ከምቲ ኣብ ከበሳ ዝገብሮ ዓይነት ጽዑቕ ግፋ ኣይገብረሎምን እዩ። እዚ ውን ሕጂሕጂ ብሄረ ትግርኛ ብህድማ መሳርዕ ሰራዊት ህግደፍ ስለ ዝተጸንቐቑ ጥራይ እዩ።
ሓጂ ሙሳ ብትብዓት ኣብ ማእከል ከተማ ኣስመራ ህዝቢ ኣኪቡ ከምዝበሎ ፡ “ቤት ትምህርትና ንሕና ብስርዓት ሸሪዓ ነመሓደር ፣ ኣዋልድና ብስርዓት ሕግን እስልማና ሃይማኖትና እመላለሳ ፣ በይነን ይመሃራ ሕጃብ ይገብራ ቅርብ ዝብለን የለን ።”
ስርዓት ህግደፍ ንግዚኡ ሰብ ክኣስር እዩ ፣ ግን ሰላሕ መላሕ ኢሉ ፣ ናይ እቶም ዓረብ ጎይቶቱ ከተግብር እዩ። ስርዓት ህግደፍ ከም ከልቢ ጭርኡ ዶጊሉ ዝበልዎ ክገብር እዩ። ናይ ኣስላም ቤት ትምህርቲ እትዕጾ የላን። ኣስላመይቲ ጓል እትግፈፍ ድማ የላን። ኣስላም ብሕጊ ቁርኣን ጥራይ እዮም ዝመላለሱ ዝኾነ “ካፊር” ዝብሎው ድማ ብናቱ ሕጊ ኣይገዝኦምን እዩ።
ደቂሱ ሕልሚ ደርሆ ዝሓልም ብዛዕባ “ትሽዓተ ብሄራት” ሃትፈተፍ ዝብል ፣ ኣብ ሱዳን የመን ስዑድያ ግብጺ ዘየለ “ዲሞክራሲ ፍትሒ ነጻፕረስ ተጻውርነት ሃገራውንት ሓድነት ሓደህዝቢ” ዝሕርንኽ መን ምዃኑ ፡ ካበይ ከምዝመጸ ፡ ኣበይ ከም ዝነብር ዘይፈልጥ ደንቆሮ ኣብዲ ናይ ብሄረ ትግርኛ ጥራይ እዩ … ።