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Eritrean Civic Societies and Political Organization – Synergy or Paranoia

May 14, 2014   By Seyoum Tesfaye On October 11, 2011 I posted this article on Assenna.  I felt it was necessary to re-edit and repost this article to reinforce the idea that political organizations have a significant

May 14, 2014

 

By Seyoum Tesfaye

On October 11, 2011 I posted this article on Assenna.  I felt it was necessary to re-edit and repost this article to reinforce the idea that political organizations have a significant role to play in deconstructing the present tyranny in Eritrea but they cannot be and most importantly must not be allowed to be the sole architects of the Eritrean Democratic Transition.

The desire to marginalize and downgrade the role of the Eritrean Civic Society, way before the transition process started, is a pre-positioning posture concocted to reinforce the faulty strategy of some political elements that are still entertaining a new rendition of the illusion of a vanguard party or a political bloc being the hegemonic architectures and masters of the Eritrean democratic revolution.

This outdated thinking has made coming together and resolving our national crisis an intractable political farce. Political elites and powerbrokers with extensive roller desk and a hefty telephone budget would like to use all umbrella formations as a way of creating a de facto power allocation scenario where the future of Eritrea is predetermined, a prior, in a Diaspora setting. The umbrella according political parties and organizations first apostles is not considered as a networking platform where all stakeholders are interfacing to narrow their differences, building trust and manage their relationship in a civilized manner.

Joining an umbrella organization and working on how to bring the largest gathering of Eritrean stakeholders together is not a task relegated to political actors and organizations. Civics cannot be decorative photo opportunity backgrounds that can adorn the unconsolidated authoritarian tendencies of umbrella “mangers” who have assumed the tone and behavior of authoritarian tyrants.

The civic movement, in all its forms, must resoundingly rebuff this poisonous political culture and stand united to create a positive, consultative, networking paradigm with equal right to all shareholders and frustrate those who wish to impose on the people of Eritrea a prefabricated power arrangement that wants to transform ENDC into a government in exile at the beckoning of few power hungry political actors and their handlers.

The definition of political power is the one that will be confirmed on political organizations by the vote of the Eritrean people. Leading opposition or civic organizations is not exercising political power unless you are a throwback Stalinist or Maoist. You are given a chance to manage organizations. Not to practice your addiction to power by purging or freezing other stakeholders or members who dare to ask questions.   Short of that confusing a networking arrangements like an umbrella organization opened to all Eritreans stakeholders (supposedly) as political power arrangement is way of continuing the chaotic thinking that permeates our struggle. The message is simple please contain your thirst for power until you get to Asmara for now broaden the umbrella and narrow our differences in the interest of the people.

The transition discussion and agenda formation cannot be left to political actors alone. According to the venerated chairman of  umbrella, that was supposedly to nurture and polish the agreed upon  road map and open the road to more stakeholders, the umbrella is supposedly to be turned  into a political corporate office where the CEO is the power to be reckoned with and the currency is power. Illusion comes in all forms. Announcing a political divorce in as matter of fact manner presumes that the purged elements will play dead.

Just in case we have forgotten Charter 77 (Civic Forum) (Czech) and the Solidarity (Poland) were civic organization that changed the destiny of two great nations that suffered from totalitarian abuse. There is more than one way to skin to skin a cat. In a horizontal world everything is possible.

Let us learns the art of creating synergic relationship. The opposition is in Diaspora and so is the civic. Except well written political programs what is the opposition doing that the civic is not doing? Be real and try to facilitate a wider conversation and real dialogue so that we can build consensus between the civic and the political organizations so that we can save the nation.

Good re-read.

Seyoum Tesfaye

 

Eritrean Civic Societies and Political Organization – Synergy or Paranoia

May 11, 2011

In an interview entitled “The Era of the Vanguard is over” posted by Mr. Michael Abraha on June 18, 2011 on Asmarino I tried to paint what I felt was a looming negative undercurrent in the “relationship” between Eritrean political organizations and the emerging “Third Space” – the civic societies.

Based on firsthand experience and observation, I was convinced that unless this genuine challenge is addressed judiciously and proactively it will have damaging effect on the overall process of the struggle to democratize Eritrea. It might even have a very negative impact on the Post- Isaias political arrangement that should be sorted out by all stakeholders in an all-inclusive national dialogue and negotiation.

If the political actors and their organizations want to be anointed and ordained  as the automatic “deciders” (to borrow a word from former President Bush’s vocabulary) and be accepted as the dominant political forces in the struggle for democratic transition through political chicanery  the immediate and long range result will be negative.

Instead of building a synergic horizontal relationship that can usher in a win-win culture, a segment of the diaspora political opposition tries to impose a varied version of the Leninist- Stalinist- Maoist tendency to directly control all “mass organizations” as practiced inside Eritrea by PFDJ.

The relationship between the slowly burgeoning civic society and the established political opposition is still in a low intensity courtship and boundary defining period. There is no guarantee on how it will turnout unless the rule of engagement is constructively recalibrated. The courtship already is fraught with danger. As I stated in my interview the danger manifests:

“At this stage there are two ways where the subtle and underhanded effort to negatively influence the civic societies is manifesting. The regular one is through the misuse of the right to dual membership. This is in line with the old culture of controlling or nudging the so-called mass association to your political agenda through political cadres and members. In other words, the dual loyalty of the individuals who belong to given political organizations and join civic societies is used to manipulate the civic societies into the middle of all political disagreements and force them to take side in favor of or against the burning issue within the camp of the opposition. The hybrid nature of the civic societies is indirectly helping the maneuvering of the opposition political actors.”

“The second myopic approach, without delving into the motivation of the actors, is a classic example of the ingrained fear that permeates most of our political culture towards independent institutions. Since, for a long time, the political societies have been dominating and controlling the political space, the emergence of the civic societies has created a deep insecurity within them. This is the continuation of the misguided, so-called “Meda Eritrea can only handle one organization” philosophy. Leaving aside all such rhetoric, the Third Space is not understood or welcomed in many quarters.”

These are formidable challenges; especially the fear of independent institutions is not something that can be corrected by amending the civic society’s membership requirement in the by- laws. It will demand a true and lasting paradigm shift both on cultural, political and national level. The civic actors have to come to grip with this strategic challenge. What it means, in practical terms, is that they must be willing to cooperate and find common ground with the political actors, both at home and in the diaspora, who stand firmly for the democratization of Eritrea.

In their literature and activity they must emphasis the fundamental fact that their commitment is to the establishment a democratic multi-party system and rule of law in Eritrea. They must stress, unequivocally, that civic societies have no commitment to particular political program. They must emphasis the fact that they struggle for the creation of a vast democratic space for all political opinions, perspectives, agenda and programs to be presented to the people of Eritrea for evaluation and approval or disapproval.

The civic society’s relationship with the political sector cannot come at the cost of this cardinal principle. Wavering or compromising on this principle will lead to the “building” of a compromised and tinted Third Space. Weak and compromised civic societies cannot robustly facilitate and advance Eritrea’s democratic transition and consolidation. They will actually be inadvertently hampering the process. Building and systematically expanding the independent Third Space is equivalent to assuring uninterrupted supply of fresh oxygen to democracy.  This cardinal responsibility does not need to be affirmed or blessed by the dictator, political actors or self-appointed political brokers.

The best way to building a viable advocacy civic society is by closing all the loopholes that makes it attractive to political parties and organizations to infiltrate advocacy civic organization utilizing the hybrid (civic/mass) nature of the present day Eritrean civic organizations. Civic societies must liberate themselves from the residues of the 1970 political culture and be truly independent and civic so that they can seat on equal footing with the political actors to jointly reshape the future of Eritrea. If it takes a thousand conversations to drive home and clarify this point so be it. This is one aspect of the national conversation that we must revisit as many times as needed until a broad national consensus is reached on the nature and role of civic societies in the struggle for democratic transition. Eritrean Civic societies cannot abandon the responsibility of bringing an end to the undemocratic regime, crafting the democratic transition, national reconciliation, drafting a constitution and organizing a supervised national democratic election to political actors whose ultimate objective is to come to power.  The marriage of convince has to be transformed into a principled based relationship.

Periodically we will fell strong political jolts as the civic societies and the political organizations are flexing their respective influence on the ongoing protracted process to define a unifying vision and a clearly set a Road Map on how to remove the present authoritarian regime and replace it with a democratic one. We should not be deterred by the jolts but must realize the undercurrent that is causing the tremor is part of the struggle to clearly define the nature and role of the relationship between the civic (citizens) and the political organizations.

Civic societies do not have the burden of a political program. They understand the nature and role of national political power but they do not want to be the assumers and dispensers of it. Civic societies do not pay empty homage to the people. They truly believe that the people are the engine of change. The people not political or civic organizations will make the revolution. Both entities can try to be catalysts of the revolution under the best circumstance. Civic activists must fundamentally be true believers in the infinite power of the people to transform themselves and society when they choose to do so. The political elites need periodic reminder of this cardinal truth in order to tame and curtail the periodic elitist arrogance that surfaces in the process of our struggle as a way of projecting individual office –holder’s self-inflated ego. If we are not intimated by the narcissistic Isaias’ super ego how can we be terrified by actors that try to manage fragmented political forces in a haphazard ways.

Sugar and salt are usually white. They might look the same but they are two different products with different properties. Civic and political organizations have two different properties and responsibilities. Based on a clearly defined role they can also create a synergetic environment to advance their respective agenda while working together on specifically agreed upon joint agendas and tasks– without implying a master –servant relationship.

At the risk of redundancy the Era of the Vanguard Party liberating the people is over and done with. Those steeped in this archaic political culture need to come off age and turnover a new leaf. Civic societies will not be ready-made trailers to be hitched and unhitched by political bosses.  It is the excessive emphasis and practice of a vertical command and control political culture that has gotten us in the deep sinkhole we find ourselves.  Fool me once shame on you fool me twice shame on me.

Open and equal communication will always trump the best designed manipulation and machination. The Eritrean Civic Society will exist and expand in number and in the diversity of its specific mission as the struggle for Eritrean democratic transition builds momentum. Those who, out of fear and paranoia, want to block its path will be disappointed. Those who understand the true meaning of synergetic relationship will find principled and committed team players in the civic society.

The bottom line is that neither the political parties, the civic sector, the religious groups, the ethnic or regional communities even organized to the hilt can by itself remove the regime in power and institute a real democratic transition. The national task is a shared intrinsic responsibility that transcends political, civic, religious, ethnical, regional, ideological etc. affiliation and commitment. It is the glue that makes the possible imminent.

Any and all forms of vanguard thinking have to be challenged and exposed since it retards the struggle for genuine change and reinforces the ego of the characters that tend to manipulate the illusion of power as a stock market currency before the people have a say so. Civics role is to sternly combat this kind of ill formed counterproductive elitist tendency before it attains national political power. Civics’ other role is to work in a joint platform where on the basis of a clearly defined road map it will contribute to a cost effective democratic transition. Relegating Eritrea’s future to the sole discretion of political actors (in all its forms) is the furtherance of the path to more national dislocation and catastrophe. Caveat emptor: Let the buyer beware!

Disclaimer: The opinion expressed in this article represents my individual perspective and only my perspective.

 

 

aseye.asena@gmail.com

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23 COMMENTS
  • THE NOBLE TEACHER May 15, 2014

    Tesfu Kidane stated…..,I QUOTE HIM…
    ኖብል ቲቸር ኢልካ ትኣቱ ከም ስምካ ኣይረኸብኩኻን። ስለምንታይ እንተበልካኒ ኵሉ ግዜ ብጅምላ ኢኻ ትዛረብ። ንተጋደልቲ ብጅምላ ትኹንን እንተ ኼንካ፡ ንሕናኸ ንስኻ ድማ ወይ ኩላቶም ሲቪል ኢሰፓታት እዮም፡ ኣብ ትሕቲ ደርግ ኮይኖም ምስኡ እናተሓባበሩ ሃገር ኣድምዮማ ወዘተ ወዘተ ክንብለካ፡ ወይ ድማ መንእሰይ እንተ ዄንካ፡ ነቲ ጨቋኒ ትብሎ ጭፍራ ኣብ ክንዲ ኣብ ሃገር ኴንካ ምቅላስ ቈርበትካ ክተድሕን ህዝብኻ ጠንጢንካ ዝሃደምካ በለጸኛ ኢኻ ዲና ክንብለካ፡ ወይ ከኣ ኣብ ደገ ትነብር ዝነበርካ ተረፍ መረፍ ናይ ህግሓኤ ወይ ተሓኤ መሳርሒ ዝነበርካ እንተ ዄንካ፡ ኣሕዋትና ነዚ ኣይተጋደሉን ኢልካ ኣብ ክንዲ ምቅላስ ኣብ ወጻኢ ዝሑልን ውዑይን እናማረጽካ ትነብር ዘለኻ ተበላጺ ኢኻ ክንብለካ ማለት ድዩ። ወዲሰብ ብዝፈጸሞ ገበን ጥራይ እዩ ተሓታቲ.በዓል ሓቂ እንተ ዄንካ ስምካ ብጋህዲ ቀሊዕካ ቁምነገር ዘለዎ ትሕዝቶ ጸሓፍ። ካብኡ በለ ኖብል ቲቸርዶ መንደፍዶ ብዝብል ስም መንነትካ ሓቢእካ ምጽሓፍ ፋይዳ የብሉን። ኣብ መወዳእታ ሓደ ተቓላሳይ ቅድሚ ኵሉ ንነፍሱ፡ “ኣነኸ እንታይ ገይረ ወይ እገብር ኣለኹ?” ኢሉ ክሓትት ኣለዎ። እስኪ ንገረና እንታይ ትባቝጥ ኣለኻ ንስኻ? ንኤርትራ እዝን እዝን ኣበርኪተ እስኪ በላ። ሓቂ እንተለካ ነቲ እጸልኦ እየ እትብል ስርዓት ተቓለሶ። ዘረባ ምብዛሕን ንዓኻን ከምዚ ከማኻን ዳንደታት ናጻ ከውጽኡ ንእስነቶም ዝኸፈሉን ደሞም ዘፍሰሱን ንጹሃት ተጋደልቲ ምስቶም ገበነኛታት ጸምቢርካ ኣይትወንጅሎም። ነውሪ እዩ። ፈሊኻ ተዛረብ ከምዚ ትብሎ ዘሎካ ኣይሰርሕን እዩ። ወይ ድማ ሓደ ትምህርትን ልቦናን ዝጐድለካ ሰብ ኢኻ ክትብሃል ኢኻ። ንለባም ኣምተሉ እዩሞ እዚ ወድሓንካ። ምሕረት የውርደልካ።END OF QUOTATION,

    ተስፉ

    ብመጀመርያ እቲ መልእኽቲ ፣”ዝኸበርኩም ፣እቲ ኣነ ሓወቦኹም፣ ኣእምሮኹም ብለባምን ክሃንጾ ነቲ ዋለኻ ዝኾነ ኣእምሮኹም ትኸፍቱ “,ይብል,ካልኣይ፣ከምቲ ብዙሕ ጊዜ ዝገለጽክዎ ሽመይ ምሕረቱ ሃብተ ይብሃል፣ዓውደይ፣ገሽናሽም ድምበዛን__ዕድመይ 56 እዩ!
    ሳልሳይ ፣ኢሰፓ እንተበልካኒ ክብረት እዩ ክስምዓኒ፣ምኽንያቱ እቶም ሰኸርም ሸፋቱ ሃገረሰብ ዘለዉ ካብ ሓወቦታተይን ኣሞታተይን ብኳደረ ኣገዲዶም፣ምግቢ ካብ ኣፍ ቆለውዖም ከሕድጉ ከለዉ፣ኢሰፓ ድማ ንኣስመራ ዘለዉ ህዝበይ ብኣይሮፕላን ጌሩ ምግቢ ካብ ማእከል ኢትዮጵያ የምጽኣሎም ኔሩ ።ስለዚ ኣየርከብኩሉን እምበር፣ኢሰፓ እንተበልካኒ ሓበን ኢዩ ዝስምዓኒ።እቲ ሽፍትነት ብሱሩ ኣየድልን ኢዩ ኔሩ፣ስለዚ ካብ ዘየድሊ ነገር___ሕያዋይ ተጋዳላይን ዘይሕያዋይን ከውጽኣሉ እየ ማለትዩ።
    እቲ፣__ “ወዲሰብ ብዝፈጸሞ ገበን ጥራይ እዩ ተሓታቲ።”___ዝበልካዩ ድማ ክምህረካ ጽን ኢልካ ስማዕ__ ባንክ ክስረቕ ከሎ ማኪና ዘዊረ ጥራይ እየ ነቶም ሰረቕቲ ኣህዲመዮም እምበር ኣይሰረቕኩን ክትብል ኣይትኽእልን ኢኻ።እቶም ተገንጸልቲ ሸፋቱ__ንወላዲት ሃገሮም ክሒዶም ክሽፍቱ ንዝወጹ___ከመይ ጌረ እየ፣ገበነኛን ዘይገበነኛን ከውጽኣሎም ??? ናይ ጽሕጻሕ ጥዑም ሽትኡ ዶ ኣሎ እዩ ???
    ነቲ__”ዘረባ ምብዛሕን ንዓኻን ከምዚ ከማኻን ዳንደታት ናጻ ከውጽኡ ንእስነቶም ዝኸፈሉን ደሞም ዘፍሰሱን ንጹሃት ተጋደልቲ ምስቶም ገበነኛታት ጸምቢርካ ኣይትወንጅሎም። ነውሪ እዩ።” ዝበልካዮ ድማ…..
    ንስኻ ቁማል ተበሉዑለይን ደገ ሕደሩለይን ኢልካዮም እንተዄንካ እምበር__ኣነ ሓራ ስለ ዝነበርኩ፣
    ማንም ኣፍቃሪቱ ጠሊማቶ ይኹን ፣
    ወይ ኣዋልድ እኳ ዝኸዳ ከመይ ኢለ ኣነ ይተርፍ ዝበለ፤
    ብደሞዝ ፖሊስን ሚኒቺፕዮን ስድርኡ ዓሰርተ ክልተ ቆለውዕ ወሊዶም ቅጫ ዝረቐቖን ፣
    ኣዲስ ኣበባ ዩኒቨርሲቲ በርቲዕዎ ዝሸፈተን__
    በዚሓ ድማ ዘሕዝነንን__ሽፍታ ኢለ ዘይጽውዖን__ብሸፋቱ ተጋደልቲ ተገዲዱ__ብሓይሊ ዝተሰለፈ__እዚ ሓቅኻ ኣብ ሓደ ሳንዱቕ ክኣቱ የብሉን።
    ነቲ__ እስኪ ንገረና እንታይ ትባቝጥ ኣለኻ ንስኻ፧ ንኤርትራ እዝን እዝን ኣበርኪተ እስኪ በላ። ንዝበልካዮ ድማ እንደገና ክምህረካ እዝንኻ ጽሎ፣
    ኣነ ናይ ነብሰይ፣ስድራ ቤተይን ሓላፍነት ኣለኒ፣ካብኡ ቀጺሉ ኣዕሩኸይን ኣዝማደይን፣ ካብኡ ቀጺሉ ንህዝበይ ከድሕን ሞራላዊ ግዴታ ኣለኒ።በዚ ምኽንያት ክኣ እየ መታን ህዝበይ ከድሕን (ነቶም ዝሰምዑኒ)___ንሕና ኣቦታትኩም ፣ሸፋቱ ኴንና ይኹን ተዳናገጽትን ሓገዝትን ሸፋቱ፣ኣጥፊእናኩም ኢለ ሓቂ ይምህሮም ኣለኹ።ኤርትራ ትብሃል ሃገር ምምሕዳር ኮይና፣ካብ ኣዲኣ ኢትዮጵያ ተጨውያ ንበይና ትግዛእ ምስ ነበረት ፣ድሓር ብዝመረጸቶ ናብ ኣዲኣ ኢትዮጵያ ተመሊሳ፣እዚ ዘይተዋሕጠሎም ሰብ ኣኽሱምን ደቂ ካርቱምን ግን ዘየርብሕ ሽፍትነት ጀሚሮም ብመጀመርያ ንመታሕት ህዝብና ኣወዲኦሞ ሕጂ ድማ ንኹላትና ዘወድኡና ዘለዉ ወረቦላታት ኢና።ምንም እኳ ናብ ኢትዮጵያ ተመሊስና ካንሰር ክንከውን ኣጥቢቐ እንተ ተቓወምኩ ፣እቲ ሓቂ ክትፈልጥዎ ፣ነታ ሓዳሽ እት ሃንጽዋ ኤርትራ ድማ ሓቂ ፈሊጥኩም ክት ንጽዋ፣እዚ ገድሊ ዝተባህለ መዕነዊ ሽፍትነት ብጽልኢ ዝተመርኮሰ ወንጀል እዩ ኔሩ__ኢለ ይምህሮም ኣለኹ__እዚ እዩ ንኤርትራ በረከተይ።
    ንኤርትራ እንታይ ጌርካላ ማለትካ ግን___
    ደቀንስትዮ ብድሙድሙ እናስከርኩ መዝሓል ውትራነይ ጌረየንዶ፧
    ንቆልዑ ገባራት ኣንጻር ድሌቶም፣ብሓይሊ ጓቲተ ንሓዊ ኣጥቢሰዮም ዶ ፧
    ንሕቶ ዝሓተተ ገባር ጨዊኻ ዶ
    ማለትካ እንተኾይኑ ብእንጀራ ቤተሰበይ ዝዓበኹ እየ ኔረ።
    ርኤኻ ሓው ንስኻ ነቲ ሽፍትነት ከም ዘድሊ ጌርካ እዩ መርትዖኻ፣ኣነ ግን ሽፍትነት ኣየድልን ኔሩ ጥራይ ዘይኮነስ ህዝብና ኣወዲኡ እየ ዝብል ዘለኹ።ኣብ ኡጋንዳ ስደተኛ ከለኹስ ንሓደ ሙፍታሕ ሽሙ ወዲ ኣዲስ ኣበባ
    ኣንተ ሙፍታህ ለምን ሰጃራ ማጨስ ኣታቆምም ፧እንተበልኩዎ__
    ንሱ ድማ__ታዲያ ሲጃራ ትቼ ምን ላጭስ ነው ??? በለኒ።
    ቃልሲ ኤርትራ ድማ ከም ምጭያስ ሽጋራ እዩ ኔሩ፣እንተዝተርፍ ፣ካብ ካንሰር ምድሓንና።

    ሕቶታትካ ብስነስርዓት መሊሰዮ ክኸውን ተስፋ እገብር።

    ድምበዛናይ ሓወቦኻ ምሕረቱ ሃብተ ጳውሎስ።

    • Eritreawit May 17, 2014

      cowface eri, ugoslavo, desperate eritrean, THE fake nobel teacher, why you need to use all this nick names.

      YOU ARE JUST LIKE THE DICTATOR, AROGANT, CRUL AND HEATES ERITRA AND IT’S PEOPLE WITH PASSTION. YOU CLEARLY HAVE I.D CRISES AND
      NO ONE IS GOING TO BELIVE YOU. BECAUSE YOU ARE TOO HATEFUL, I SUJEST YOU GO TO MAMMA ETHIOPIA. LOL.

    • Mehari T May 17, 2014

      Noble teacher you are sick mentally abnormal( ajaw )by the way you are not an Eritrean

  • Rahayta May 16, 2014

    This asmarino essay by YG has been shared more than 420 times and still spreading like a wildfire, why?

    http://www.asmarino.com/articles/2072-disowning-eritrea-owning-the-regal-disease

    • Genet-orginal May 16, 2014

      Rahayta
      All the comments are from people who believe, If Eritreans want to survive as people, they must to merge with Tigray people.
      Not even one comment, suggesting for Eritrean to try get rid of this dictator (by the way who is from Tigraye. Not one person, proposed idea to keep Eritrea as one country. When you can’t even try to change the current regime, but you are suggesting an idea that is outside of the mainstream of Eritrean’s culture. The idea, to divide Eritrea in two part is not new. I don’t know why YG and others are suggesting this route is not clear to me. I understand some of the concerns, but I don’t think Tigray-Tigrinya is the answer. It will never be accepted by any Eritrean be it christian or Muslim. For those Eritreans-origins (specifically, those 100%, 75% and 50%) of Tigray, Tigray-Tigrinya is only a dream. It will never happen. It is up to you to pick either Eritrea for worst or better or Tigray/Ethiopia. You are the fortunate one, because you have a chance to choose. You don’t have to be torn between Eritrea and Tigray. Because of your sickness of identity crisis, you are taking us down. You are the people who are not comfortable as Eritrean or Tigrayan/Ethiopian. You can philosophize the Eritrean issue all you want, but you will not going change the Eritrean’s mind to accept Tigray-Tigrinya. It will never happen.
      Genet

      • Haqi tezareb May 16, 2014

        Genet-original writes to rahayta, “Because of your sickness of identity crisis, … You are the people who are not comfortable as Eritrean or Tigrayan/Ethiopian…”

        A person with “ … your sickness of identity crisis” is a person who will do anything to borrow a fake Arab identity at any cost, even by selling his own to the savage Arabs, by burning his own proud languages of Tigre-Tigrinya, by defending his Arab master for the evil Arab crimes on innocent Eritreans and Africans, and by insulting everything about Ethiopians and Africans.

        Can you show me a single elite Arab Abeed who cares about his own roots in Eritrea, if he has any?
        Can you show me a single elite person who volunteered to be an Arab Abeed by choice that is defending his own languages, identity and history?

        Is it you who is “comfortable as Eritrean or Tigrayan/Ethiopian” (to use your own words) while you insult the proud history of your ancestors who built yeha, Metera, Axum, Lalibela … ?

        Now, tell me who is suffering of “sickness of identity crisis”?

        • Eritreawit May 17, 2014

          Haqi tezareb.

          YOU PUT IT IN WHATEVER FANCY WORDS YOU WANT—WE ERITREANS DON’T WANT TO BE WITH ETHIOPIA/TIGRAY, GET IT TO YOU HEAD ——-AREB. AREB, OH MY GOD? WHAT IS WRONG WITH YOU? (AND I SEE THE FIGHT IS ON NOW,*** COW FACE AKA UGOSLAVO ER, DESPERATE ETHIO, COMEY AS MANY NICK NAMES IS HERE WITH HIS TROOPS, YOU GUYS ARE SNEEKY KKKKKKK LEB TIGRAY DEYOM ZEBELO ) lol.

          The comment below also is for you, NOT FOR FITHI.

        • Genet-orginal May 20, 2014

          …tezareb
          This sick obsession of yours and others like you about Arabs is just crazy. Can’t help you with that.

        • selamawit2 May 21, 2014

          I do care for our Eritrean people.We are Eritreans ,not because we hate & foolishly put down Amharas & Tegaru of Tigray,but because we have rich loving culture & our national identity is Eritreans….
          WE ARE ALL ERITREANS, NOT ASHAMED OF OUR TRIBAL /RELIGIOUS/REGIONAL IDENTITY.

  • THE NOBLE TEACHER May 16, 2014

    Haqi tezareb ,

    As a 56 year young Eritrean I am trying to get to the bottom of the problem.Like you say it ,it is identity crises..nobody is advocating to go back to Real Mama Ethiopia..And mama Ethiopia sdhould not eat what she has already vomited. But ,fake identitied Hizbe Tigrinya think dening our Tigrawot identity makes us more Eritrean.
    In Eritrea the medicine (opposition) is worst killer than the illness (PFDJ/SHAIBIYA).

    • FITHI May 16, 2014

      Why do we focus on identity issues ?
      A person who discriminate to anyone can discriminate everyone .
      Ethiopians including from Tigray are better off without you .
      Please do what is responsible and right not your ideological mixed ups out of your collective behinds.Bigoted
      people who are biased against others
      usually remain silent about their own
      prejudices and injustices .

      • Eritreawit May 17, 2014

        FITHI
        SO ARE YOU SAYING WE HAVE TO BE TIGRAY-TIGREGN, OTHER WISE YOU WILL CALL US BIGOTES, RACIST AND SO ON. WHY DON’T YOU PEOPLE LEAVE US ALONE LOOK AT YOU, HAVE NO SHAME TO COME HERE AND SAY THINGS YOU ARE SAYING. STAY AWAY FROM US. ERITREA WILL STAY ERITRA NO TIGRAY TIGRGN.

        • Eritreawit May 17, 2014

          FITHI,

          THESE COMMENT IS NOT FOR YOU, I APOLOGIZE DEAR, IT IS FOR , Haqi-tezareb, and cow face,the fake noble tecaher, aka NOTORIOUS ERITREAN AND HER PEOPLE HATER, AND FOR ALL WHO ARE AGAINST THE KIND AND THE GENOUROUS HARD WORKING ERITREAN PEOPLE.
          IT SEMMS WE ARE IN A GREAT FIGHT FROM EVIL EVERY WHERE, WE WILL COME OUT WINNERS!!! WHY BECAUSE WE ARE ERITREANS.

      • Genet-orginal May 20, 2014

        FITHI
        Why are you here? unless you are suffering from that illness. I am just asking.

  • FITHI May 16, 2014

    Dear Genet
    99% of Eritrean people voted ” yes ” for
    independence and those we lost under
    occupation live on us . In their name ,
    we need to renew the milestone fight
    whenever government try to limit us or deny us access to freedom .
    As always however, the left over 1% can tend to romantize the popular
    sentiment than to help fight the evil .

    • Haqi tezareb May 17, 2014

      But did they vote to burn Eritrean languages such as Tigre- Tigrinya, to discard its identity and history or to replace it with Arab lies? Did they vote to sell Eritrean children and women to arab slavery and to be abused by Sahsah Arab?

    • Genet-orginal May 20, 2014

      FITHI
      What is “to romanticize the popular sentiment”?

  • Tesfu Kidane May 16, 2014

    እሞ ኢሰፓ ክትብሃል ዘዅርዓካ እንተኾይኑስ በል ሕራይ። ኢሰፓታት ግን ወላ ከም ዝበልካዮ ንህዝቢ ኤርትራ ክኸስቡ ክብሉ ሽኮርን እኽልን ብኣየር እንተምጽኡ (ዘመስግኖም ስራሕ እዩ ኸኣ) ንህዝቢ ኤርትራ ካብ ምቕታል፡ ዓድታቱ ምንዳድ፡ ጥኑሳት ምሕራድ ኣየቋረጹን። ዖና፡ ወኪድባ፡ ሽዕብን ካልኦት ዓድታት ሰምሃርን ባርካን መሰኻኽር እየን። ስለዚ፡ ዜርካ ዜርካ ናባይ ኢኻ ትመጽእ ዘለኻ። ኣነ ንዅሉ ሰብ ነናቱ ሃቦ ብጅምላ ኣይተመስግን ብጅምላ ድማ ኣይትኾንን። ከምኡ ክትገብር እንተ ፈቲንካ ጓሳ ኢኻ ክትብሃል። ጓሳ’ኳ ይሓይሽ ካብተን ከብቱ መን ዝያዳ ትሕለብ፡ መን ከኣ ኣይትሕለብን፡ መን እያ ተዋጋኢት መንከ ሰላማዊት ይፈልጥ። እምበር ንኹላተን ብሓደ ሚዛን ኣይርእየንን። ስለዚ፡ ንስኻ ሕጂውን ኢትዮጵያ ትሕሸና፡ ምምሕዳር ደርግ ይሕሰና ትብል እንተኼንካ፡ እንሃለ ፈረስ እንሃለ ሜዳ ኪድ ናብኣቶም ሓደ ሃገሩ ዝኸድዐ ባንዳ መጺኡና ኣሎ ተቐብሉዎ፡ ከምኣቶም የብዝሓዮ ክብሉኻ እዮም። ንሱ እዮም ከኣ ዝደልዩ ዘለዉ። ንከማኻን ወድከማኻን ኣኪቦም፡ ተመልከቱ ህዝቢ ኤርትራ ምሳና እዩ ዝደሊ ክብሉ። ስለዚ፡ ኣቲ እንኮ ምርጫ፡ ነቲ ተባላሽዩ ዘሎ (ሻዕብያ ተባላሽዎ ጀብሃ ዝበየገድስ፡ ኢሰያስ ይኹን ዑማሮ) መን የባላሽዎ ብዘየገድስ፡ ክነዕርዮን ናብቲ ቅኑዕ መንገዲ ክንመልሶን ክንቃለስ ኣለና ክትብል እዩ ዘለካ። ካብኡ በለ፡ ንገድሊን ተጋደልትን ክትረግም እንተ ነበርካ ትረኽቦ ፍረ የብልካን፡ ተዓዘቡዎ እዚ ጽሉል ጥራይ ኢኻ ክትብሃል። ስለዚ፡ ጸማም ሓደ ደርፉ ኣይትኹን። እቶም ንሓወቦይ ከምዚ ገይሮሞ ትብሎም ድማ ባዕላቶም ደቂ ሃወቦኻ እዮም። ትፈልጦም ኢኻ ድማ ኪድ ተኸሓሶም። ኣብዚ፡ ንሰብ ላሕ ኣይተብል። ኣይትሓፍርን ድማ ኖብል ቲቸር ኢልካ ንነብስኻ ትጽውዕ። ኖብል ዝብል ቃል ቅድም ትርጕሙ ፍለጦ። ከምዚ ናትካ ህለውለው ዝጽሕፍ ሰብ ኖብል ኣይብሃልን፡ ኣንጻሩ እዩ መጸውዒኡ ግን ክብሎ ኣይደልን።

  • MightyEmbasoyra May 17, 2014

    What’s going on with Assenna’s forum this time. It is full of anti Eritrea’s independence and full of nonsense comments. For anyone who wants to be with Ethiopia, why would even bother to come to this forum.
    Sometimes, I suspect that those HGDF supporters and who wants with Ethiopia are the same individuals. There are some similarities.

    • selamawit2 May 17, 2014

      Mighty brother,

      look at them they are

      – anti-eritrean (calculating that this will produce kind of aversion against ethiopia)

      – anti – oppesitional groups

      – anti – peace activists

      – anti – intellectuals and fre journalists

      – anti – eritrean- pride

      – anti – brotherhood betweeen christians and moselms (but pro – eliminating 50% of the ethiopians and eritreans. this is not interesting for ethiopia, but it is for DiA!)

      – and their number is rising – while the number of the hgdfs (L.T. and co.) is getting smaller…

      – they don’t talk about DIA/HGDF but a lot about Ghedli

      – and we do not really go on dabating on HGDF but on Ethiopia!

      That’s no coincidence – the hgdfs had surly a meeting. their new/old trick is to make us concentration on the wrong issue. Or like you (?) use to say:
      to make us “barking at the wrong tree”.

      • selamawit2 May 17, 2014

        please read “make us concentrate”

  • Eritreawit May 17, 2014

    Gent- Origenal, YOU ARE THE BEST. THAT WAS I’M TALKING ABOUT.

    Thanks for writing it easy and clear. These people need to wake up , they can’t fool us any more. MAKING ERITREA AND HER PEOPLE WEAK WILL NOT HELP YOU UNITING IT WITH ETHIOPIA. AND FOR Asmarino.com, I SAY CALL YOURSELF ANDNET.COM…SHAME ON YOU HOW MANY TIMES DELEATED MY COMMENTS.Dont call your self a website,bised ERITREAN HATERS.

    “All the comments are from people who believe, If Eritreans want to survive as people, they must to merge with Tigray people.
    Not even one comment, suggesting for Eritrean to try get rid of this dictator (by the way who is from Tigraye. Not one person, proposed idea to keep Eritrea as one country. When you can’t even try to change the current regime, but you are suggesting an idea that is outside of the mainstream of Eritrean’s culture. The idea, to divide Eritrea in two part is not new. I don’t know why YG and others are suggesting this route is not clear to me. I understand some of the concerns, but I don’t think Tigray-Tigrinya is the answer. It will never be accepted by any Eritrean be it christian or Muslim. For those Eritreans-origins (specifically, those 100%, 75% and 50%) of Tigray, Tigray-Tigrinya is only a dream. It will never happen. It is up to you to pick either Eritrea for worst or better or Tigray/Ethiopia. You are the fortunate one, because you have a chance to choose. You don’t have to be torn between Eritrea and Tigray. Because of your sickness of identity crisis, you are taking us down. You are the people who are not comfortable as Eritrean or Tigrayan/Ethiopian. You can philosophize the Eritrean issue all you want, but you will not going change the Eritrean’s mind to accept Tigray-Tigrinya. It will never happen.”
    Genet

  • ahmed saleh May 17, 2014

    Very few individuals with multiple pen-names had been working hand to manipulate this forum . Going back to
    their history of communication to comment irrelevant issues out of the subject always create destructive and
    unpleasant results . Assenna moderators should restrict and control unnecessary behaviors .
    We learned enough from our experience which is an experience from our foolishness . Unfortunately ,
    the minority who forget our past history must be some unrealistic fools to repeat same mistakes if
    they think Eritrea was in good hand of occupiers . Brave people do not rely on strangers help to
    find solution at times when social problem exist .

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