Voice of Assenna: Let’s do our homework to make the success in Geneva the beginning of the end of the dictatorship in Eritrea. Sat, June 25, 2016

https://www.youtube.com/watch?v=H6HCjx5m7T8&feature=youtu.be

aseye.assenna@googlemail.com

Review overview
5 COMMENTS
  • Berhe Tensea June 25, 2016

    Death to the Tembenis in power and I hope the innocents inside and outside the country will be a little wiserand are atleast able to defend and stand up for their right.
    The country is being looted, today the CBC, Canadian main television station was reporting about the Bisha mine and the slave labour…
    Several former slaves are suing for damages the Shiftta of Ade Awlaala, and Nevsum mining company.
    The Canadian government and the people are following the matter seriously..
    The Eritrean regime is not only a killer and mafia, but it is also a modern day master of and engaged in slavery,
    Eritrea is the largest prison and slavery well and alive and we must do our part to help and free the slaves.
    Death to the parasite slave masters..
    Check the news at CBC News,ca, and inquire about Nevsum mining .

  • Genet-origimal June 25, 2016

    Good Job my brothers and sisters. It is about time for us to show the world, we have been under a killer who is a double agent. DIA and company are now looking for a way out. It was unbelievable desperation by this shameful man from Temben to bring Ginbot 7 to help him to stay in power and to keep killing Eritreans. His supporters should be aware of this move. After all DIA and his operative spent money and time to make sure Eritrean people are preoccupied about Ethiopian invasion, while they are occupied destroying our country. To come out with Ginbot 7 against the Eritrean people should be a wake up call for the walking dead. DIA is exposed to the world to see.
    Well done Eritreans.

  • Woldat June 26, 2016

    Agesit koyna rekibeya eza article ab meskerem zitezeghet. emo entay tiblu

    ስርዓታት ካብ ግዜ ናብ ግዜ ዝተኻኻኡ እዮም። ህዝብን መሬትን ግን ኩሉ ግዜ ኣብ ቦትኦም እምበር ኣይለቁን እዮም። ነቶም ዘይነበርቲ ስርዓታት ዝቐያይሮም እቲ ነባሪ ህዝቢ እምበር ካልእ ሓይሊ ኣይኮነን። እቲ ህዝቢ ነቶም እናተተኻኽኡ ዝመጹ ስርዓታት ኣመጻጸኣኦም ብዘየገድስ ንስልጣኖም ክድርትን ካብ ስልጣኖም ከውርድን ናቱ ግቡእን ሓላፍነትን እዩ።

    ህዝቢ ሓቢሩ ንረብሓኡን ንግዝኣተ ሕግን ክከላኸል እቲ ብውሽጡ ዝሓስቦን ምስቲ ኣብ ነንሓድሕዱ ዘለዎ ዝምድና፡ ቅርበትን ምትእስሳርን እዩ ዝውስኖ። እዚ ማለት ተኸባቢርካን ተሓባቢርካን ምንባር ዝብሉ ኣተሓሳስባታት ዝውንን ዘይውንን ንውልቀ ሰብ ኣብ ውሽጢ እቲ ህዝቢ ዝህቦ ፍረ በበይኑ እዩ።

    ንሕና ኤርትራውያን ክሳብ ሕጂ ብእንጎዓዞ ዘለና መንገዲ፥ ነቲ ንኹልና ዘናብር ናይ ሓባር ሓሳብ ክንውንን ኣይበቓዕናን ዘሎና። ሃገርን ስርዓትን ብሓንሳብ ሓዋዊስና ከነኺዶ እንጽዕሮ ከኣ ኣብ ደልሃመት እዩ ዝነቚተና ጥራይ ዘይኮነስ ነቲ ሃገራዊ መንነትና እውን ኣብ ሕቶ ምልክት ዘእቱ እዩ። ከመይሲ ስርዓታት ማዕረ ሃገር ስለ ዘይኮኑ፥ ሃገርን ስርዓታትን ፈሊና ክንጥምት ዘይምኽኣልና ጸገም እዩ። እዚ ማለት ሃገር ልዕሊ ስርዓታት፥ ስርዓታት ከኣ ትሕቲ ሃገር ምዃኖም ክንግንዘብ ኣድላዪነት ኣለዎ።

    ብሓጺሩ “ንሃገሩ ዘየኽብር ኣይነብር፥ ንህዝቡ ዘየፍቅር ኣይከብር” እዩ እሞ፥ ሃገር ልዕሊ ኩሉ ምዃና ምስ መልክዕን ኣገባብን ምሕደራ ዝተሓሓዝ ኣይኮነን። እዚ ማለት እቲ ስርዓት ጨቋኒ ዲዩ ኣይኮነን ካልእ ኮይኑ፡ እታ ሃገር ኩሉ ግዜ ልዕሊ እቲ ምሕደራ እያ። እቲ ህዝቢ እንተ ጠዓሞ ሃገር ክትህሉ እንተ ሓሰሞ ከኣ ሃገር ክትድምሰስ ዝብል ኣተሓሳስባ ቅኑዕ ኣይኮነን። ህዝቢ ይጥዓሞ ይሕሰሞ ነታ ሃገር ብኹለንትናኡ ከም ናይ ዓይኑ ብሌን ክሕብሕባ እዩ ዝግባእ። ንኣብነት ኤርትራ ኣብ ትሕቲ ተኸታተልቲ ባዕዳውያን መግዛእቲ ከም ሃገር ነይራ፡ ኣላ፡ ንመጻኢ’ውን ክትህሉ እያ። ህዝቢ ኣብ ግዜ መግዛእቲ ምሕደራ ሓሲሙኒ ኢሉ ኢዱን እግሩን ኣጣሚሩ ስቕ ኣይበለን። ኣብ ክንድኡ ንሃገሩ ክቡር ዋጋ ከፊሉ ናጻ ኣውጺእዋ። እንተኾነ ኤርትራ ድሕሪ ናጽነታ ቅኑዕ ምሕደራ ኣይረኸበትን። ሃገርና ቅኑዕ ምሕደራ ሰለዘይረኸበት ግና እቲ ዘይቅኑዕ ምሕደራን ሃገርነትን ብሓደ ይደምሰሱ ዝብል ሓሳብ ቅኑዕ ኣይኮነን። እታ ሃገር ከም ሃገር ናይ ኩልና ስለ ዝኾነት ካብ ዝኾነ ይኹን ክነናግፋ እምበር ኣብ ትሕቲ ጨቋኒ ስርዓት ስለዘላ፡ ቀዳምነታት ከይንሰርዕ ክንብል ሃገርን ምሕደራን ክንደዋውስ ኣይግባእን። በቲ ሓደ ወገን ሃገር ካብ ኢድና ከይትመልቈና እናሓለና በቲ ካልእ ወገን ከኣ ነቲ ጅሆ ሒዝዋ ዘሎ ጨቋኒ ስርዓት ኣወጊድና ከነናግፋ መሰረታዊ ግቡእና እዩ።

    ነዚ ክንበቅዕ እቲ ብሃይማኖት፥ ብዓሌት ወይ ብብሄር ተፈላሊና፡ ንሃገር ብማዕረ ስርዓት ክንጥምት ዘይኮነስ ቀዳምነት ንሃገር ክንሰርዕ ከም ዝግበኣና ኣይንረስዕ። ምኽንያቱ እቲ ስርዓት ክውገድ ናይ ኩላትና ድሌት ኮይኑ፡ ንምውጋዱ ከኣ ናትና ዕዮ ገዛ እዩ። ሃገር ምሕላው ማለት ካብ ናይ ውሽጢ ኮነ ናይ ግዳም ተጻባኢ ምዕቃብ ማለት እዩ። ሃገር ምዕቃብ ማለት ምስቲ ሃገር ንዕኡ ጥራይ ከም ትብጽሖ ገይሩ ዝሓስብ ስርዓት ምድንጋጽ ማለት ኣይኮነን። እንታይ ደኣ ጉዳይ ሃገር ቀዳማይ ክስራዕ ግድን ስለ ዝኾነ። ነቲ ዝብድላ ዘሎ ስርዓት ስለ ዝጸላክዎ ሃገረይውን ምስኡ ትለከም ምባል፡ ግጉይ ኣተሓስሳባ እዩ። ጉዳይ ህልውና ሃገር ሓንሳብ ካብ ኢድካ እንተወጺኡ ምምላሱ ኣዝዩ ክቡር ዋጋ ዘኽፍል ምናልባት’ውን ዘይከኣል ስለ ዝኸውን ከሎ ጌና ጥንቃቐ የድልዮ። ካብዚ ሓሊፉ ሃገርን ስርዓትን ባዕሎም ይፈልጡ ኢልካ ምርጣጥ እሞ ከኣ ኣዝዩ ሓደገኛን ካብ ኣተሓሳስባ ኩሉ ክወጽእ ዝግበኦን እዩ።

    ንሃገርን ስርዓታትን ከም ሓደ ኣካል ገርካ ንምርኣይ ዝወሃብ ግጉይ ሓበረታ፡ ውሉድ ወለዶ ንሃገሩ ከይከላኽልን ኣብ ነንሓድሕዱ ብሃገር ደረጃ ከይሓስብ ዝገብር ስለ ዝኾነ ከሎ ጋና ክንሓስበሉ የድሊ። ካብዚ ነቒልና ኣብ ጉዳይ ሃገር ነንሓድሕድና ንደላለ ምዃና ክንኣምንን ክንቅበልን ድማ ግድን’ዩ። እዚ ምስ እንገብር ከኣ እያ ሃገርና ካብ ዝኾነይኹን ወጻዒ ስርዓት ብሃገራዊ ስምዒትን ምዕቡል ኣተሓሳስባናን ኣቢልና ንህዝቢ ዘኽብርን ዝምእዘዝን ስርዓት ክንፈጥር እንኽእል። ካብኡ ሓሊፉ ንስርዓት ስለ ዝጸላእና ንምልጋሱ ናትና ዕዮ ገዛ ምዃኑ ዘንጊዒና ብዝኾነይኹን መንገዲ የልግሰልና ጥራሕ ኢልና ምጉዓዝ ንህልውናናን ክብርናን ዘማህምን እዩ ዝኸውን።

    ድራር ማንታይ

  • AHMED SALEH !!! June 26, 2016

    Woldat
    We read and heard many Eritreans who have different point view .
    – Opposition ; with extreme ideas against the legacy of Eritrean revolution .
    – Opposition ; with regional and religious influenced tendencies .
    – Opposition ; pros and cons of WEYANE in Eritrean politics interference .
    – Opposition ; main concern the question of Eritrea sovereignty at any expense .
    – Opposition ; who never join the walk but eager for the talk .

    Eritrean problem has it’s own root and one of them exposed in 1997 BADME war . Many educated and informed individuals know better the sources of their conflicts
    but they prefer to take sides than act courageously to find the truth for common
    ground . The same goes with Weyane supporters arrogant so called intellectuals.
    Experience is a good teacher to identify the loopholes in Eritrean politics and every
    open minded person should exercise his God given intelligence . The big evil that
    destroys Eritreans lives came from within us but some hypocrites have no shame
    to mislead information . Weyane excuses worked to extend Issayas leadership .
    Eritreans cries from Sinai desert , Mediterranean Sea , HGDF prisons and refugees
    scattered proved for our eye to witness the truth we can not ignore . And a country
    to defend itself depends on the strength , desire of it’s people to work voluntarily
    with his/her government policies . EEM ZIBELE YITIHAGOM doesn’t solve nothing.
    IF LEFT ALONE TO FIGHT FOR MY FREEDOM NOBODY HAS A RIGHT TO ASK ME
    JOIN ANY FIGHT BECAUSE MOMENTARY MY ENEMY IS OPPRESSION .

  • Wedi Hagher June 27, 2016

    ” ካብኡ ሓሊፉ ንስርዓት ስለ ዝጸላእና ንምልጋሱ ናትና ዕዮ ገዛ ምዃኑ ዘንጊዒና ብዝኾነይኹን መንገዲ የልግሰልና ጥራሕ ኢልና ምጉዓዝ ንህልውናናን ክብርናን ዘማህምን እዩ ዝኸውን።”

    ድራር ማንታይ

    I agree. But allow me add a bit to the above statement.

    The fundamental issue in Eritrea is the situation that created the dictatorship is the first place.
    Although the tyrant and his supporters played a big role in creating a wedge among different groups by targeting one group at a time while others looked indifferent, mostly we are to blame for the situation to reach this level of disarray, disintegration and lawlessness, because we did not stand with the first victims and demand basic human rights to be respected. We waited till the problems knocked on our door.
    When they entered victorious Asmara in 1991, the EPLF leaders, in particular Iseyas and his inner clique, had already killed thousands of innocent young people who had joined them in Sahel leaving behind their families and jobs to seek freedom for their people.
    We the people failed to ask the EPLF leaders the right questions right from day one: when will you hand over power to people. Instead we venerated them like saints.
    What lessons should we draw from our experience living under absolute dictatorship and the dire situation we find ourselves now ?
    We will be able to bring about a positive change only if we draw the right lessons from what we are going through. No matter who, they could be our family members or people we never met in life, but when it comes to politics, demand accountability, before showing admiration that they may not deserve. And above all, demand respect for human rights, even for those with whom we disagree. Remember, if you show indifference when others are suffering, it may not take long before it’s you turn to be at the receiving end.

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