ኣውራጃዊ ፖለቲካን በሰላታቱን – ውልቃዊ ትዕዝብቲ – 4ይ ክፋል

ኣብ ዝሓለፈ 3ይ ክፋል ጽሑፈይ ብዛዕባ ኣቃውማ ኣውራጃታትን ፖለቲካዊ ሓድግታቱን ጽሒፈ ነይረ። ሎሚ ድማ ከም መቐጸልታ ናቱ፣ ነዚ ሕጀ ዝረአ ዘሎ ‘ናይ ከባቢ ፍልልያት መሰረት ኢዩ’ ኢለ ዝኣምነሉ፣ ምስ ምምዕባል ከተማታትን ከተማዊ ጠባያትን ሓቢሩ ዝተቐልቀለ

ኣብ ዝሓለፈ 3ይ ክፋል ጽሑፈይ ብዛዕባ ኣቃውማ ኣውራጃታትን ፖለቲካዊ ሓድግታቱን ጽሒፈ ነይረ። ሎሚ ድማ ከም መቐጸልታ ናቱ፣ ነዚ ሕጀ ዝረአ ዘሎ ‘ናይ ከባቢ ፍልልያት መሰረት ኢዩ’ ኢለ ዝኣምነሉ፣ ምስ ምምዕባል ከተማታትን ከተማዊ ጠባያትን ሓቢሩ ዝተቐልቀለ ሓደስቲ ባህርያት ክገልጽ ክፍትን ኢየ። እቲ
ኣብ 60ታትን 70ትን ዝተቐልቀለ ኣውራጃዊ ፍልልያት ድማ፣ ውጽኢት ናይቲ መግዛእቲ ዝፈጠሮ ዘይተመጣጠነ ማሕበረ-ቁጠባዊ ምዝንባል ብሓደ ወገን፣ ምስኡ ተኣሳሲሩ ዝመጽአ ናይ ደቂ ከተማን ገጠርን ጠባያትን ድማ በቲ ካልእ ኢዩ ዝብል እምነት ኣሎኒ።

aseye.asena@gmail.com

Review overview
13 COMMENTS
  • stefanos temolso September 29, 2013

    Tadesse, I appreciate your constructive writing. It is very important that we (like what u are doing)concentrate on the issue at hand not beat around the bush. keep it brother! You r doiung a good job!!

    • Suleiman Salim September 29, 2013

      Temelso and Tadesse?

      What do you want? There is no AWRAJAWI problem in Eritrea. Asmara the home city of President ISSAIAS AFEWORKI ABRAHAM is a good example of AWRAJAWI peace and harmony. If you want to find a veritable venomous Awrajawnet you have to go to Meqele,Hawassa and Addis.

      • Nahom September 29, 2013

        Sulayman Salim

        Some Eritreans say this government is of Christians, and some say it is of Hamasein and still some say it is of Karnishim, but the truth is that PFDJ is a consortium of very few bandits that don’t posses morale, religion, belonging etc.

        • Suleiman Salim September 29, 2013

          Nahom,

          Be specific, tell us exactly WHO said what. ” Some Eritreans ” ??

          • Nahom September 29, 2013

            Isyasman Zalim

            Be specific, tell us exactly WHO said what. ” Some Eritreans ” ??

            You forgot to ask Nahom the other Ws and H of your mafia’s boss.

  • yonas27g September 29, 2013

    AYTE SULEIMAN SALIM ;KID DEA TEGETIMKA EKA SULEIMAN KEA YBLELEY GEREXADQ HAHAHAHA FELITNAKUM ENA ENJERANA BELIEKUM ABIKUM B’DEKI ERETRIA KTLAGEXU

    • Suleiman Salim September 29, 2013

      Yonas,

      ‘zi zerebaKa naTieba ‘yu zbehal:: ‘ntay ktbl kem zdeleKa keman fSum fluT aykonen::

  • belay nega September 29, 2013

    Stefanos

    If I were you,I would be proud of making people playing my game,and my language getting national.

  • Bokre September 29, 2013

    In “Mismatching disjointed Eritrea”, YG writes:

    Mismatched Eritrea

    If a band made up of a mute and a cripple advertizes a show that involves singing and dancing, it would be easy for a prospective audience to picture how that division of labor would go. Even though it would be easy to imagine either of the duo or both playing musical instruments, the only way to imagine them in the act of singing and dancing would be for the cripple to sing (for he has no legs to dance with) and for the mute to dance (for he has no voice to sing with). But if, on the real stage, it is actually the mute who tries to sing and the cripple who tries to dance, one can claim that the audience has been a victim of its “normalized” imagination. It got it wrong simply because it took for granted that it was dealing with rationally normal, even though physically handicapped, people and came up with the only plausible scenario under the circumstances. How else would it think that a mute and a cripple would attempt to pull off such an undoable act? So is it with the Eritrean opposition in diaspora: only by normalizing the abnormal state of Eritrea would they keep on mismatching agents of change and the roles they are supposed to play in the division of labor they imagine that turns every contemplated action to usher regime change into a not-doable one. And given the numerous possible agents of change in regard to Eritrea, the mismatch could turn out to be quite dizzying and intangibly bizarre. The various fantasy scenarios that the opposition has been circulating since the Jan 21st Forto event are often a result of this “normalized” mismatching.

    One of the fantastic things that the Forto event did was that it inspired the diaspora opposition into a flurry of activities: demonstrations in the streets of many capitals, occupation of embassies across the globe, full-house Paltalks in euphoric mood, increased Arbi Harnet calls to Eritrea, websites gone wild with “breaking news” and possible scenarios, endless chattering at Facebook, etc. Given these flurry of events reminiscent of Arab Spring, one is tempted to say of the inspired that these are indeed the real agents of change. Given that they are overwhelmingly male, young and educated – similar to the demographic scenes in Arab Spring – one would assert that these could really “sing and dance”. But, sadly, we wouldn’t dare say that of them simply because they happen to be on the wrong stage. On the right stage – in mainland Eritrea – the young men that we see agitating in diaspora are eerily absent. Even though oblivious of it, the Warsai in diaspora happen to have outsourced the dirty job of ushering regime change to their fathers and mothers back at home. One cannot imagine children, women and the old (the demographics of urban Eritrea) marching with their clenched fists through streets of Asmara; at least, not until they see the regime literally crumbling around them. Nor can one assign that job to the gun-carrying rank and file soldiers, as they happen to be overwhelmingly illiterate and middle-aged peasants and pastoralists, abandoned as they are by their younger and educated counterparts in a thoroughly hollowed out army. If so, one has to reluctantly assign that job to the Shaebia family – as has been clearly the case in Sirihit Forto – thereby making the most important correction in the mismatching puzzle. Not only were the mutineers from the army, they were also led by colonels; and, for that, from the old guards of Shaebia – a point that those with “grass-roots revolution” in their minds seem to miss.

    Read in full: http://asmarino.com/articles/1685-i-discontent-at-the-top-mismatching-disjointed-eritrea51

    • Bokre September 29, 2013

      YG insists:

      “So is it with the Eritrean opposition in diaspora: only by normalizing the abnormal state of Eritrea would they keep on mismatching agents of change and the roles they are supposed to play in the division of labor they imagine that turns every contemplated action to usher regime change into a not-doable one. …often a result of this “normalized” mismatching. …

      … Given these flurry of events reminiscent of Arab Spring, one is tempted to say of the inspired that these are indeed the real agents of change. Given that they are overwhelmingly male, young and educated – similar to the demographic scenes in Arab Spring – one would assert that these could really “sing and dance”. But, sadly, we wouldn’t dare say that of them simply because they happen to be on the wrong stage. On the right stage – in mainland Eritrea – the young men that we see agitating in diaspora are eerily absent. Even though oblivious of it, the Warsai in diaspora happen to have outsourced the dirty job of ushering regime change to their fathers and mothers back at home.”

  • COW FACE September 29, 2013

    ኣቦይ፣ሰሚዕካዶ ፧ናይቶም ሓሻካ ደቂ ዓድኻ፣
    ኣደይከ ሰሚዕኪዶ፣ናይቶም ¨ኣነ ጓል ሰራዪት¨ ኢልኪ ትምክሕሎም ዝነበርኪ ደቂ ዓድኺ፧
    ይትረፍኩም፣ ኣብታ መቓብር ጽንሑ።

    ኣቦይ፣ ዓድኻን ሃይማኖትካን ዝሓተካ ሰብ ፣ኣይትቕረቦ ድኹም እዩ፣ዝበልካኒ ሓቅነት ፣ዓርኪ ዘይብለይ ኣትሪፉኒ።ክንደይ ሳዕ ድራር ሓማሴን ተጸዊዔስ ክኸይድ ኣይክኣልኩን።ኣይተረዳእካንን ወዲ ጳውሎስ ፣ኣቦይ ምዓረይ__ብዙሕ እባ ኣይትገርህ__ሓማሴን እኮ ተንኮል ተማሂሮም እዮም_፣ በቲ ኣከለጉዛይ ዝቃራረብዎ ስለ ዝጃጀዉ እዮም__ዋላ እቲ ሻዕብያ ኣይትእመነሉስ ፤ከም ሓማሴናይሲ ሕቖ ኩነና ኢሎምኒ፣
    ወረ ኣብ ኬንያስ ፣ንስኻስ ወዲ ሓማሴን ከለኻስ ከመይ ኢልካ ንኢሳያስ ዘይትድግፎ ኢሎምኒ፣ደቂ ኣውራጃይ።ኣቦይ፣ ምንም እኳ እቲ ወገንነት ናይ ጸንዓ ድግለ ምስ እድያቱ ይኹን እምበር፣ እቲ ሓማሴናይ መበቆልካ እውን እዚ ተማሂሩ እዩ ኣቦይ።ኣንታ ኣቦይ ንስኻ ዘይከውን ምኽሪ እንተዘይት ህበኒስ ከምቲ ደቀርብዓ ኣብቲ ኮሙኒቲ ናይ ሳንድየጎ ኮይኖም ¨እዘን መነክዕ (ኣከለጉዛይ ማለቶም እዩ)ስልጣን ደልየነ እኳ እየን ዘዕለብጣ ዘለዋ ¨ምበልኩ ኔረ።ንምንታይ ጌጋ እዩ ኢልካ ነጊርካኒ።ትፈልጥ ኢኻ ካብ ኣብ መገዲ ክሓርእ ዘይሓፈረ ¨ኣብ መገዲ ኣይብላዕን እዩ ¨ዝብል ግብዝ ህዝቢ ከም ዝተፈጠርኩ። ኣንታ ኣቦይ ፣ነቲ ሓማሴናይሲ ወገንነት ዘየጥዕመሉ፣ፈታው ከብዱ ስለ ዝኾነ ድማ ንጽልኢ ጥራይ ዝጥቀመሉ እምበር፣ ከምቶም ደቀያይ ንኢስ ንዝተጸገመ ሓዉ ስለ ዘይሕግዘሉ__ከድጉሓካ እዩ ዝደሊ።
    ኣደይ ምዓረይ ፣ጓል ሰራዪት ¨ዓሻ ሰረወታይሲ ልቡ ከም ሃገሩ¨ትብልኒ ዝነበርኪ እቲ ቀደም እሞ ሓቅኺ፣ሎሚ ግን ካብ ኬንያ ክሳዕ ኤድመንተን ካናዳ ዝረኸብኩዎም ብዙሓት ሰረወቶት ¨ሓንሳእ ሙታንታ ጸንዓ ድግለ ፣ሕጂ ድማ መታን እቶም ኣከለጉዛይ ስልጣን ካብ ኢሳያስ ከየግድፍዎ እሞ ፡__መሊሶም ከብቲ ሰራየ ከይዘርፉ እዩ ይመስለኒ (ከብቲ እሞ ወሲዶመን፣ጸርፊ እሞ ዝሓደግናሎም የብልናን)ዝነገርክኒ ታሪክ እዩ ይመስለኒ ፣ሙታንታ ወደርብዓ ኢሳያስ ኮይኖም ኣለዉ።እቶም ተቓወምቲ ደቂ ግራትኪ እውን ነቶም ተቓወምቲ ¨ብጾቶም¨ደቀያይ ንኢስ ኣይኣምንዎምን እዮመ። ከም እቶም ሓዊ ሓዊ ዝጨንዎ ደቂ ሓወቦታትኪ ዝነበሩ፣ካብ ጉሕጭዓ_፡ክሳዕ ቆላ ሰራየ __ግንባሮም ዝውቅዑ ረስዕዮም__እዞም ኣነ ዘጋጠሙኒ_፡ምስ ጀብሃ ከለዉ፣ ኣብ ጎልጎል ሜዳ ሰራየ፣ንኢትዮጵያ ክልተ ወርሒ መመላእታ ሓራእራእ እናበሉ ጠጠው ዘበሉ ጀጋኑ ደቂ ሰራዪት፣ካናዳን ጀርመንን ምስ ኣተዉስ ሙታንታታት ተቐዪሮም እዮም ኣደይ።
    ኣቦይ ፣እቲ ተመልከተለይ ኢሉ ኮማንዲስ ኮይኑ ተጋደልቲ ጀብሃ ብኢዱ ዝሕዝ ዝነበረ ሓማሴናይ ኣብ ወጻኢስ ኣይረኸብክዎምን ።ተመልከተለይ ኢሉ ዝሕሱ ወዲ ኣርብዓ ድኣ ገነነ።
    ኣቦይ፣ መረታ ሰበነ ኣሕዋትና እዮም ዝበልካኒ__ሓንቲ ነገር ክብለካ ይደሊ።ኣኮይ ዘይበለካስ ወዲ ሓፍተይ ኣይትበሎ እዩ።
    ኣቦይን ኣደይን፣ ቆልዑ ኤርትራ ይቕተሉ ኣለዉ ።ንኣሽቱ ቆለውዕ ይዕመጻ ኣለዋ ።ኣቦይ ጠልዓት ሰብኡት በደዊን ይጨምቍዎም ኣለዉ ።ነዚ ዘሳቕዮም ውሑዳት ሰባት እዮም።ኣማኑኤል ኢያሱ፣ኤልሳ ጭሩም፣ዶክተር ኣልጋነሽ፣ሜሮን እስቲፋኖስን__ኣባ ሙሴን ካልኦት ዘይዝክሮም ሰባትን እዮም ።
    ኣቦይን ኣደይን፣ነዚ ጽሑፍ ዝውቅጠልኩም ዘለኹ ኣብ ኤንሰናዳ ዝተባህለ __መሬት ሜክሲኮ እዩ።ብሓቂ እንቅዓ ይበኪ ኣለኹ።
    ንስኻትኩም ግን ኣብቲ መቓብር ይሕሸኩም፣ምኽንያቱ ካብዛ ናይ ደቂ በረኻ ኤርትራ፣እቲ መቓብር ብሚእቲ ኢድ ይሓይሽ።ኣቦይ፣እቲ ኣብ ምዓኮር ፋሽሽትን ፕሮ ኢታልያን ዘእተኻዮ ካቻቪተ__ንኾንቱ ኮይኑ።ህዝቢ ኤርትራ፣ጸግዕን በረኸትን ክረክብ ዝሓሰብካዮ ፣ህዝቢ ኤርትራ ¨ነጻነት¨መሪጹ።ኣደይውን ብፕሮ ኢታልያ ዝቖሰሉ ትሕክምዮም ዝነበርኪ ሰብኣይን ሰበይትን ንኸንቱ እዩ።ህዝቢ ኤርትራ ዘድልዮ መሪጹ እዩ።ጤሊት ሚን ሒልበያ ጨምቀያ ትፈተ፣ይብሉ ትግረ።

    ውላድኩም ገጽ ላም aka ,COW FACE,ናይ ሓሶት ሃገር ንቑልቁላ። AKA ,FAKE COUNTRY COLLAPSING !!!

    ብሰብ ከይት ሰምዕዎ ድማ ፣ሃጸ ዮውሃንስን ፣ራእሲ ኣሉላን፣ ወረርቲ ባዕዳውያን ተጋሩ እዮም ኮይኖም።ንሕና ህዝበ ትግርኛ ኢና ተባሂልና።ንሕና እቲ ጥላም ወዲናዮ፣ኢትዮጵያውያን ተጋሩ ግን ኢንዱስትሪታት ይሰርሑ ኣለዉ።
    ከይረሳዕኩዎ እባ፣ዘርኣይ ደረስ ድማ ኣምሓራይ ስለ ዝኾነ እዩ ነታ ባንዴራ ኢትዮጵያ ዝተኻላኸለላ ተባሂሉ ።ሽሙ ደረስ ስለ ዝኾነስ ኣምሓራይ ክኸውን ኣለዎ ኢሎምኒ።
    እቶም ብጊዜኹም ፣ጣልያን ፣ነቦታቶም ጫማ ቺፖሊኒ ኣብ ምዓኮሮም ኵውትፈሎም ከሎ ዝሕጎሱ ዝነበሩ ___ኣቦታቶም__እዞም ደቆም እውን ነቲ ፊደል ትግርኛ ፣ናይ ትግራይ ስለ ዝኾነ፣ ብፊደል ጣልያን (ላቲን) ክቕይርዎ ይቃለሱ ኣለዉ ።
    ብዙሕ እንዳረሳዕኩ ድማ __ቅዱስ ዮውሃንስ ኣብ ጥሪ እዩ ኮይኑ፣እቲ ናይ መስከረም ቅዱስየ ዮውሃንስ፣ናይ ዓጋመ እዩ ተባሂሉ ። ።

    ዝፈትወኩም ወድኹም፣ኣካል ናይዚ ነውራም ህዝቢ ዝኾነ__ምሕረቱ ሃብተ

    ናይ ደቀያይ ንኢስ ብርጭቆ ኣብ ግምባረይ ተሴራ (ኣብ ኤድመንተን)ሕጂ ድማ እቶም ሓሻካን ሰራየን ብገዛእ ኣውራጃይ ክሰብሩኒ እዮም።
    ኣደይ ግን ኩርዒ፣ ኣብ መቓብርኪ__ነቶም ሓለውቲ ዓውድኺ ዝነበሩ _፡ኣብ ኤድመንተን ከም ኣህባይ ሓቢሮም ሃጂሞሙኒ__እቲ ጥብቅና(ነገር)ናይ ሰራየ ጠቒሙኒ።ሓራእራእ ኣቢለዮም ።ኩሉ ብሌነታይ ይኹን ትግረ (ንጹህ ልቡ ህዝቢ ) ንሓቂ መስኪሩ።

    ቻው ቻው፣ካብ መቓብር ወጺእኩም እንተተመሊስኩም፣ሓደራ ኣብ ሲያትል ከይትዓልቡ።ኣቦይ እኳ ኣብቲ እንዳሻሂ (ሬስቶራንተ)ናይ ሓማሴን መምበር ኣሎ ፣ኣደይ ግን እንድዒ፣ናይ ሰራየ ሰድያ ዘሎ ኣይመስለንን።

    ኣብኣ ድኣ ጽንሑ።ንባዕልኹም ዓሪፍኩም ንዓይ ምሥዞም ደቂ ባንዳ ኣትሪፍኩምኒ።

  • Tesfay Okbu September 30, 2013

    Well said Tadesse. Please! Please Tadesse, From now on, try to convey your message in a very constrictive way since it is very sensitive issue. It is good to address the need of addressing the issue openly, however you will need to take some cautious measures in your presentation. If not your article may exacerbate to the all ready fragile situation of Youth movement. As you know, more than 50% of your readers are not matured enough. Not because they are ignorant but age matters a lot in politics.

  • Genet September 30, 2013

    Dear Mr Tadesse
    You are entitled to your opinion. I am glad, you acknowledged the problem of backwardness and small mindedness in the issue of villager mentality. Awareness of any given problem is only the beginning of solving a problem. However, your statement on paragraph six shows how disingenuous you are with your opinion. You stated that only the PFDJ’s officials and the dictator are responsible for the cause of division among our people. That is partially true. The dictator has been using it for 50 years. It has been working for him. There is no reason for him to stop now. When you say “No group of people in Eritrea are accountable for this problem”, You are saying, there is no solution for the toxic regional feeling and politics.

    Unless we, all Eritrean take complete responsibility for this destructive issue, the problem is going to be there even after the dictator and the PFDJ’s officials are gone. IF we don’t take responsibility, who are we going to blame next. It is not right to say no Eritrean is responsible. Actually, this goes back to your first article. You indicated that regional feeling and politics, Every body does it; almost all of us want a leader to be from our area; regional politics only benefits people who are in leadership role and their close family members, but not region or area. You should advocate for all Eritrean to take responsibility.

    FYI. Regional feeling and regional politics in Eritrea is not about who is better or who is rich. or who is good looking. It is all about competition. Because in Eritrea, no body is better than any body else.
    Genet

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