ካብ ሓደ ሃይማኖት ንላዕሊ ምህላው ጠንቂ ናይ ዘይምርድዳእ ክኸውን ይኽእል`ዶ ?

ብኣወልኼር  ዓ/ሓፊዝ ጠንቂ ናይ ዘይምርድዳእና ክኸውውን ኣይክእልን`ዩ። ብኣንጻሩ ንምርድዳእን ንተኸባቢርካ ምንባርን ዘውሕስ`ዩ። ምኽንያቱ እቲ ዝህቦ ውሕስነት ካብ`ቲ ሓደ ነዲቁ እቲ ሓደ ዘፍርሶ ደቂ-ሰባት ዘጽድቁዎም ዓለማዊ ሕግታት ዝጸነዔ፤ ደቂ ሰባት ተኸባብሮምን ተረዳድኦምን ክነብሩ ዝገብር ምስ እምነት ዝተቆረነ

ብኣወልኼር  ዓ/ሓፊዝ

ጠንቂ ናይ ዘይምርድዳእና ክኸውውን ኣይክእልን`ዩ። ብኣንጻሩ ንምርድዳእን ንተኸባቢርካ ምንባርን ዘውሕስ`ዩ። ምኽንያቱ እቲ ዝህቦ ውሕስነት ካብ`ቲ ሓደ ነዲቁ እቲ ሓደ ዘፍርሶ ደቂ-ሰባት ዘጽድቁዎም ዓለማዊ ሕግታት ዝጸነዔ፤ ደቂ ሰባት ተኸባብሮምን ተረዳድኦምን ክነብሩ ዝገብር ምስ እምነት ዝተቆረነ መሰረት ስለ ዘለዎ።

ማዓስ`ዩ ጠንቂ ናይ ዘይምርድዳእ ዝኸውን ?ማዓስ`ዩ ኸ ንምርድዳእን ንተኸባቢርካ ምንባርን ዘውሕስ ?

ሃይማኖት ብባህሪኡ ንደቂ ሰብ ዝፋቀሩ ዝተሓጋገዙ ዝደናገጹ ዝገብር ክነሱ፤ ከም ዘባእስን ዘረሓሕቅን ኮይኑ ክስረሓሉ ካብ ዝገብሩ ጠንቅታት እቲ ቀንዲ  እቶም  ኣመንቲ ንባዕሎም ግደፍ ናይቲ ካልእ ሃይማኖት  ንገዛእ ሃይማኖቶም ዝኣክል ኣፍልጦ ስለ ዘይብሎም`ዩ ! ስለ`ዚ`ዮም ከኣ እቶም  ኣብ ስኒት ክነብሩ ዘይክእሉ መዝመዝቲ ዘዝተኸልዎ መጻወዲያ ንህዝቢ ዝሓልኽ ፤ ዘዝጠምዘዝዎ ሓሳብ ከኣ ሰማዒ ዝረክብ።

ሃይማኖት ንምርድዳእን ንተኸባቢርካ ምንባርን ዘውሕስ ምዃኑ ንምርኣይ ዝሕግዝ ሓደ ሰነ-ሞጎታዊ ገለጻ ካብ ከርሲ ክልትኡ ሃይማኖት ንውሰድ፡-

………….ንሓደ ሃይማኖት ክትስዕብ እንኮለኻ እቲ ሃይማኖት`ቲ ኣብ ፈተነ ዓለም ዕዉት ኮንካ ብምሕላፍ፤ ኣብታ ፈተነ ዘይብላ ናይ ፍጹም ደስታ ዝኾነት ዳሕረወይቲ ዓለም ከኣ ብሰላም ንኽትነብር ዝገብረካ ምዃኑ ብምእማን`ዩ።

ንዝኣመንካዮ ዘይኣመኑ ሰባት ከኣ ናይ`ቲ ዝጽበየካ ዘሎ ደስታ መኻፍልትኻ ንኽኾኑ ብክርስትያናዊ ኣበሃህላ ትሰብኽ፤ ብእስላማዊ ኣበሃህላ ኸኣ ዳዕዋ ትገብር (ትጽውዕ)። ናይ ጽቡቅካ ተሳታፊ ንኽኸውን እትጽውዖ ኸኣ ጸላኢኻ ኣይኮነን። ኣብ ንስኻ ዘይትኣምነሉ ሃይማኖት ዝርከብ ሰብ ብወገንካ ኣብ ጌጋ መንገዲ ዘሎ ኢልካ ብምእማን ናባኻ ክጽንበር፤ ነፍሱ ከድሕን እናጸዋዕካዮ እናሓለኻሉ ከመይሉ`ዩ ጸላኢኻ ክኸውን ?!! ንጻዊዕትካ ምስ ዘይቅበል`ውን ካብቲ ሺሻይ ነፍሱ ስለ ዝሓረመ ትሓዝነሉን መመሊስካ ትደሃዮን እምበር ጸላኢኻ ክትቆጽሮ ሰነ- ሞጎታዊ ኣይኮነን፤ “ሃይማኖታዊ ጎንጺ” ሰንዓ ናይቶም ብሃይማኖት ዘይግደሱ መዝመዝቲ`ዩ። በዚ ኣጋጣሚ`ዚ እቶም  ኣብ በበይኑ ሃይማኖት ምእማን ጠንቂ ናይ ዘይምርድዳእ ምዃኑ ከእምኑናን ከባእሱናን ዝጽዕሩ ሸነኻት ምእንቲ ዕማሞም ክሰምረሎም ካብ መብዛሕትኡ ኣማኒ ንላዕሊ ነቲ ሃይማኖታት ከም ዘጽንዕዎ ዘይምርሳዕ። ብተወሳኺ ክፈላልዩኻ ክደልዩ እንከለዉ፤ መፈላለዪ ዝብልዎ ሃሰው እናበሉ`ዮም፤ ዘራኽብ ዘይምዝካሮም ከ ኣተሓስቡካ`ዶ ይፈልጥ ?!በል እቲ ዘራኽብ ዝበዝሔ`ዩ፤እቲ ትፈላለየሉ ኸኣ ንተኸባብርካን ተሳኒኻን ምንባር ዘይዕንቅጽ`ዩ። ነዚ ንምርግጋጽ ነቶም ኣብ ሓደ ካንሸሎ ዝተቀመጡ ብሓንቲ ታንካ ማይ ዝሰተዩ ፤ ነቶም ዝተዓራረኹ፤ነቶም ኣብ ሓደ ዓዲ ዝሰፈሩ፤ነቶም ብሓደ ዝተጋደሉ፤ ነቶም ብሓደ ዝሰረሑ፤ ሕተት።

ህዝቢ ኤርትራ ዳርጋ ምሉእ ብምሉእ ኣብ እስልምናን ክርስትናን ዝኣምን ህዝቢ`ዩ። ክልትኡ ሃይማኖታት ከኣ ብደረት ኣልቦ ሓይሊ ፈጣሪ ይኣምን።እቲ ንሰማይ ብዘይ ዓንዲ ዘቆመ፤ ንሙሴን ሰዓብቱን ባሕሪ ገሚዑ ዘስገረ (ከም ናይ ሓባር ተረድኦ ክልትኡ ሃይማኖት) ጎይታ ንፉጡራቱ (ደቂሰባት) ኣብ ክንዲ መረጽቲ መንገዶም ኣብ ሓደ መንገዲ ክድርቶም(ሓደ ዓይነት ሃይማኖት ዝኣምኑ ክገብሮም) ይኽእል ከም ዝነበረ ክኣምን ከኣ ግድን`ዩ።ስለዚ ንደቂ ሰባት  ሓደ ሃይማኖት ዝኣምኑ ምግባር ናይ ደቂ ሰባት ሓላፍነት ኣይኮነን። ካብ ዘይኮነ ምስ ብእምነት ዝፍለየካ ዘባእስ እንታይ`ዩ ?! ስለዚ “ሃይማኖታዊ ጎንጺ” ሰንዓ ናይቶም ብሃይማኖት ዘይግደሱ ጸሬ ደቂ ሰብ ዝኾኑ መዝመዝቲ`ዩ

 

AAHafiz (237) 23/11/18

 

 

 

 

 

 

 

 

 

 

 

aseye.asena@gmail.com

Review overview
15 COMMENTS
  • k.tewolde November 24, 2018

    “ነዚ ንምርግጋጽ ነቶም ኣብ ሓደ ካንሸሎ ዝተቀመጡ ብሓንቲ ታንካ ማይ ዝሰተዩ ፤ ነቶም ዝተዓራረኹ፤ነቶም ኣብ ሓደ ዓዲ ዝሰፈሩ፤ነቶም ብሓደ ዝተጋደሉ፤ ነቶም ብሓደ ዝሰረሑ፤ ሕተት።”>>>don’t go far,you looking at one.In my early childhood,even though I come from a devout Tewahdo parents,going to the neighborhood madressa and reciting the Holy Koran and scribbling verses in the MELHID was one of the ways of spending quality time with my friends.My mom was proud of me when I showed her my work.We had it folks and we lost it because we let some envious and callous outsider slither among us.

  • Tsehaye November 25, 2018

    Would you answer this question please: did your moslem friends do the same by going to a church and learn about your tewahdo and their parents were proud of them?

    • Danilo November 25, 2018

      እቶም ኣብ ፖተጎ ዝተማህሩ ኣሕዋት ኣስላም፡ነተን ምስ ኣሕዋተን ክርስትያን ከይነን ዝምህለላ ዝነብራ ሕተት።

  • Tsehaye November 25, 2018

    Dear ዓ/ሓፊዝ,

    It is a nice read. In fact the title of the article is more intriguing than the theme of the article. “ካብ ሓደ ሃይማኖት ንላዕሊ ምህላው ጠንቂ ናይ ዘይምርድዳእ ክኸውን ይኽእል`ዶ?” What the world knows so far is that Islam is not a tolerant religion to other minority religious societies.. Examples are plenty. Christian minorities in the Middle East are almost wiped out. The horrors and barbarities that christians in Egyptian, Syria, Iraq, Indonesia and Pakistan face everyday are known the world over. Islam has not ivolved to coexist with other religions since its inception. The only condition islam lives in harmony with others is when it is a minority religion. Again, examples are plenty: Western Europe, North America, Ethiopia, Kenya, etc. This is my take based on solid evidence.

    • k.tewolde November 25, 2018

      “The only condition islam lives in harmony with others is when it is a minority religion.”>>>> with this quote you have answered your question above if my young innocent friends reciprocated what I did. An Islamophobic mind cannot comprehend that experience.

    • Nahon November 25, 2018

      Many Tigreyan shiftas who killed a lot of people in rural Eritrea in early fifties, when Hailesellasie annexed the country settled in the country. They took government jobs, some married to local women and became Eritreans. Descendants of these ex-shiftas, because of their family history, still have problem with Eritrean identity. They don’t want be Eritreans. They are nostalgic of Ethiopia. These people are living in limbo. They don’t have courage to claim openly their Ethiopian heritage and identity, and at the same time, hate to be Eritreans. They hate Eritrea for no other reason but for being an independent country. It’s not surprising that these people are Iseyas’ supporters. For them, survival of Higdef and its boss are very important.
      Tsehaye, you writing say who you are …

      • Tsehaye November 25, 2018

        Dear Nahom,

        Please start your comment with a greeting. Even though it is not clearly spelled out in Assenna Guidelines, it is a norm and is practiced culturally by grownup Habesha men and women. Now let me ask you a question: would you present an evidence that Tigrayan shiftas terrorized Eritreans in the 1950s and later settled and married Eritreans to produce offsprings like myself? Did they settle in the cities or they took land by from the Eritrean peasants? Let us see if you are able to defend your comment with evidence based narration. Remember that in the 1940s, 98% of the people of Hamasien, 85% of Akeleguzay and 75% of Seraye voted in favour of union with Ethiopia. Would you say they were also Tigrayans or children of undocumented previous nandits? እቲ ዘገርም እቶም ንኤርትራ ክንድዛ ፍረ ጣፍ እውን ትኹን ኣብ ግዜ ገድሊ ወይ እውን ኣብ ድሕሪ ናጽነት ዘየበርከትኩም፡ ተጠሊዕኩም ኤርትራውነት ክትዕድሉ ህርዲግ ምባልኩም’ዩ። ቁሩብከ ኣየሕፍረኩምን ድዩ?

        • Simon G. November 26, 2018

          ጸሃየ፥
          ሓስዊ ተበልኩኻ ሓሶት ኣይኮነን
          ናይ ኣከለ-ጉዛይ 19% ኔሩ።
          ‘ዛኹላ ሽፍታ ‘ናተባህለት ትሕነቕ ዝነበረት ዓሳውርታ “ኣይፋል” ‘ ዩ ኔሩ ድምጻ።
          ንዘይፈልጠካ ኬድካ ከምኡ በሎ።

        • Nahon November 26, 2018

          “Remember that in the 1940s, 98% of the people of Hamasien, 85% of Akeleguzay and 75% of Seraye voted in favour of union with Ethiopia. ”

          Tsehaye

          Ethiopian and pro-Ethiopian faked not only statistics in their favor, but claimed even that Eritrea was part of Ethiopia. The fact is that the latter never existed as a sovereign State before Eritrea. Menilik and other shiftas looted, killed and maimed, Oromo, Afar, Somalis, Sidama etc.
          History is a lot different from the way Ethiopianists like narrate it.
          Remember, a Habesha kingdom in Gonder or Axum was not sovereign State. At list 70% of present day Ethiopia have nothing do that with that beautified shifta history. That part of fake history is now over.
          Now, regarding shifta activity in Eritrea, it’s well documented. I don’t wont go into details but I know several families in Asmara whose past is linked to that notorious past. This is not to say Eritreans were not involved, far from it, but it’s a fact that there are some people who don’t consider themselves Eritreans because of their Ethiopian heritage. Why Tsehaye feels more Ethiopian that some Ethiopians could be rooted only on a past similar to that.
          If you are an indigenous Eritrean show us who you are.

    • Simon G. November 26, 2018

      ጸሃየ: ተኻላይ: ዓዲ-ተከለዛንን ባዓል ኣሽሓት ሳጓን:
      መን’ዩ ዝምውለካ ዘሎ?
      ክትፈላልይና ለይትን-መዓልትን ብዝተፈላለየ ሽጣራታት ከተደናግር ትፍትን።
      ኣብ ገሃነም ወርቃዊት ሰድያ ተዳልያትልካ ዘላ ኮይኑ ስመዓኒ።

      • Tsehaye November 27, 2018

        Dear Simon,

        Aren’t you the one assenna’s commenters were showering you with praise calling you a “wise man” and even a “genius”? How do you know I have multiple nicks? kdan sle zlebeskum inda alkum seb tmeslu. Did you suggest before that the Eritrean problem may require an 8D problem solving template? So why don’t you take the initiative if it is that simple? Probably you said it to impress the blind. ab adi uwrat’si b’al hanti ayni ynegs. Just close your mouth if you do not have anything good to say. Thank you.

  • keshi mars November 25, 2018

    Hello Assenna,

    First and for most you have to believe that you are a human being. Forget the extension identity of “gini-Efri” nonsense:- Christian, Moslem, Pente-coastal, Hexa-coastal or Octa-coastal. If you believe you are a human then you will realize that you can’t get whatever you want all the time and learn to live in coherence with your surrounding. If you fail to do that you have some mental problem. The extreme expression of any religion and religious agitations and like wise ethinicity, region, class, etc are classified as mentally unstable personality disorder.

  • AWEL November 26, 2018

    K.tewolde ምስቶም መሳቱኻ ናብ ቁርኣን እንተደኣ ኸድካ፤ እንዳ ሽወደን ከይዶም ስብከት ዝሰምዑ ዝነበሩ ኣስላም መሳቱ`ውን ነይሮሙኻ ማለት`ዩ። እቲ ዝገበርካዮ ይኹን እቲ ዝገበርዎ ፈጺሙ ምስ ሃይማኖት ዝተኣሳሰር ነገር የብሉን ፤ እቲ ተግባራትኩም ማሕበራዊ መሰረት ዘለዎ ኮይኑ ናይ ዘይ ምጽይያን ምልክት`ዩ። ነጸብራቅ ናይ ምቅርራብ` ካብ ምዃን ሓሊፉ ዝረኤ ኣይኮነን።

  • AWEL November 26, 2018

    ኣብ ምቅያስ ፍትሒ (ክብሪ ደቂ ሰባት) ብ majority, minority ኢልካ ዝግምገም ኣይኮነን ። ንኹሉ ነገር መመዔቀኒኡ ስለ ዘለዎ። እቲ ንምግምጋም ክንጥቀመሉ ዘሎና መዔቀኒ፡-
    ኣብ ሓደ ሕብረተ ሰብ ንኹሉ ዜጋ ማዕረን ልክዕን ዝኾነ – ናይ ምምሃር – ናይ ምስራሕ – ናይ እምነት ነጻነት ኣሎ`ዶ የለን`ዩ እቲ ጉዳይ። ድሕሪኣ ጎጭ !

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