Initiating Ethio- Eritrea Dialogue for Democratic Development

By Fesseha Nair "Let us hope the year 2017 be the Year of Dialogue for Democratic Development and co-operation between all the peoples of the Horn of Africa in general and the Ethio-Eritrean people in particular."                      

By Fesseha Nair

“Let us hope the year 2017 be the Year of Dialogue for Democratic Development and co-operation between all the peoples of the Horn of Africa in general and the Ethio-Eritrean people in particular.”

                      Let bygones be Bygones!

A Peaceful coexistence in progress based on peace, democracy, human rights respect, the rule of law and good governance. Our region is the origin of humankind and homosapience, from city-state of Mesopotamia to Alexandria and Axum- Afro – Arab communities.It is time to renew the old civilization in agreement with the modern world.

History

Ethiopia and Eritrea are inhabited by diverse of mosaic identities of people. The people living in today’s Ethiopia and Eritrea lived together from time immemorial under different ruling systems from Axumite kingdom, different local rulers and later after decolonization of Africa under the Emperor Haile Sellasie, later the Military rule of Derg and recently from 1991 Eritrea as separate entity under a totalitarian one man rule and Ethiopia ruled by the federal democratic republic.

As we know historically,  the formation of states from  AD 990-1992 were formed by coercion and militarization. This was not the African legacy but inherited by European supremacist politics. The Ethiopian and Eritrean people, despite all internal and external conflicts,  were mutually respecting and hospitable. During the war between the Eritrean Liberation and Ethiopian ruling system of the emperor Haile Selassie and the Derg Eritreans were fleeing to Ethiopia and were living there in peace and similarly when a border war started (1998-2000) between the government in Eritrea and Ethiopia Eritreans fled to Ethiopia and has received all refugee rights and other opportunities as the Ethiopian citizens.

This shows how much the people of Ethiopia and Eritrea are tolerable towards cultural difference and aware of the importance of living together in peace. It is this culture we want to progress through dialogue between all stakeholders both in Ethiopia and Eritrea. It is time to renew the Ethio- Eritrean partnership in all fields of life in general, and partnership with political mission in particular. The Eritrean political and civic organizations for democratic change were in search of this partnership with the Ethiopian government and people. This partnership can be built by genuine dialogue for deeper discussions on concrete initiatives and procedures to promote the democratic principles on which all agree.

What is dialogue

Dialogue is the platform that encourages diversity of thoughts and opinions but not suppressing them. It leads to mutual understanding of problems and opportunities and search for common understanding. In practicing dialogue, there is an agreement that one person’s concepts or beliefs should not take precedence over those of others, and common agreement should not be sought at the cost of the others. We believe dialogue is the main instrument to discuss the opportunities and problems for democratic development, and to develop strategies to address the issues of common interest. A dialogue to be effective must be built on certain principles that serve to guide and structure the discussions.

We , in the Eritrean opposition struggling from dictatorship to democracy need dialogue with Ethiopian government and people to listen each other for a deeper awareness and understanding of what is actually taking place nationally, regionally and globally.

The value of dialogue

  Since we are in process of democratization , the impact of political dialogue can generate momentum to reinforce the democratic process and enables to assess the pace of the transition. The value of dialogue is to help us the assess/ evaluate pace of democratic development, enables us to identify of issues of priority. It allows us evaluate the impact of external democracy assistance.

Dialogue and conflict

Conflict in itself is not necessarily negative. It is unmanaged conflict, where stakeholders attempt to resolve their disputes through unconstitutional or even violent means, that poses the most complex problems. Democracy is all about managing conflict peacefully. In the Eritrean opposition case, dialogue can also act as a mechanism to help prevent, manage and resolve conflict.

As a mechanism for the prevention of conflict. By bringing various actors together for structured, critical and constructive discussions on the state of the nation, dialogue can result in consensus on the reforms that are needed to avoid confrontation and conflict.

– As a mechanism for the management of conflict. Dialogue can help put in place democratic institutions and procedures that can structure and set the limits of political conflict. Democratic institutions and procedures provide mechanisms for political consultation and joint action that can peacefully manage  potential conflicts.

As a mechanism for the resolution of conflict. Political dialogue can defuse potential crises by proposing appropriate peaceful solutions. Democratic institutions and procedures provide a framework to sustain peace settlements and prevent the recurrence of conflict.

What should be the guiding principles for the dialogue

– Partnership and cooperation promoting democratization.

– Disseminating democratic principles in all areas of the cooperation

– Deepening the dialogue at both national and international level

– Assessing the democratic struggle

– Assisting the democratic development

Dialogue framework

– We in the Eritrean opposition as initiators of the dialogue would like demagnetize to identify the challenges, analysing the participants, evaluating available resources.

– Participants: political society, civil society, national and international experts both at the national and inter Eritrean- Ethiopian dialogue.

– Objectives: Analysing the dynamics of the transition, seeking a national consensus on priorities and searching for effective cooperation

– Assessing results and monitoring the implementation.

Who are the actors and their functions at the inter Eritrean- Ethiopian Dialogue

Three key functions to be fulfilled in the dialogue for democratic change at the national and regional level.

Analysis function. By providing a comprehensive analysis of the constraints and opportunities for further democratization, the dialogue contributes to diagnosing the flow of events and experiences at the national and regional level.

– Dialogue function. By providing a platform for change of experiences and lessons learned and a forum for building consensus on the challenges and opportunities for democratic change, the dialogue contributes in itself to the consolidation of democracy. It should ultimately lead articulation a democratic reform agenda with specific policy recommendations primarily defined by the national participants and thus owned by them.

Brokering function. By providing international institutions and donor agencies involved in and committed to democratization with a reference framework, the dialogue contributes a mechanism to assist the international partners to identify concrete support measures, better target their interventions and co-ordinate their assistance.

The national dialogue for democratic change could be structured around three main groups with specific roles:

  1. The Dialogue Group: Composed of prominent national experts and key players in the process of democratic change in Eritrea and Ethiopia, the dialogue group should be sufficiently representative and have legitimacy and leverage to make the dialogue meaningful and sustainable. The members of the dialogue group should hence be carefully selected, based on their professionalism, reputation and willingness to enter into a genuine dialogue.
  1. The Expert Group. Composed of international experts with undisputed credentials and reputation, the expert group provides the national participants with comparative experiences and lessons learned in other contexts which could be of assistance in the design of democratic change in Eritrea.
  1. 3. The Support Group: Composed of representatives of the international community involved in and committed to the democratic process in Eritrea represented as observers of the dialogue. The support group constitutes a structure assisting the democratization process in Eritrea. External partners or facilitators should not dictate but can only support the process of democratic change.

Eritrea as a country emerging from conflict need dialogue in itself and dialogue with Ethiopia.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

aseye.asena@gmail.com

Review overview
28 COMMENTS
  • PH January 4, 2017

    Koubrom, you are telling us that “ISEYAS is everything “who brought us independence and the only one who could guarantee our sovereignty?
    Wake up! Brother. we know him very well. he is weyaniye him self . Just look yes men. If you do in that group I personally ignore you.

    • koubrom January 4, 2017

      You know nothing and I don’t know you by the way.
      He is the leader of eritrea ,who are you?
      No one

  • Samrawit January 4, 2017

    Koubrom, you do not know what you are saying, go to school and get some sense please! you look under educated, frustrated and stupid!,

    • koubrom January 4, 2017

      Where you from first ?
      If you know then teach
      You just coming and insult me, is that make you smart? ?
      From which high school did you graduate, agamia school, Agazia school, you idiot

    • andom January 4, 2017

      His name is not kubrom but fandya.just ignore him.he is seeking attention not knowing that he is stupid, mentally deranged and frustrated individual.

  • andom January 4, 2017

    Commenting on the article, the weyane dominated government is very disonest government to begin with. It did bring a lot of development to ethiopia ofcourse but stealing land from gonder wello and eritrea was clear recipe for conflict with eritreans and ethiopians. Weyane bragged about it and underestimated all others. Well it may not live to learn the lesson. Respect international laws and implement the ruling. On our side we have a thug not a leader. We have criminals who are now very frustrated with the internal isolation by the people they abused for over 3 decades sturting from the armed struggle period. They deserve to be humilated and disposed off to history trushbin. So i do not know who the opposition should discuss or have dialog with. Add the fact that we have the most ineffective opposition in the entire world.

  • Senait January 5, 2017

    Koubrom, Wedi Medhin Berad has reduced Eritrea to hell and Eritreans to a laughing stock of the global community. with out knowing you are one of the victim. If things were normal in Eritrea, you wouldn’t ended up a frustrated man in a strange world. You have very little common sense, and Soon you condition might be upgraded to insanity.

    • Akli January 10, 2017

      NO POINT….ALL OF YOU ARE TALKING Non SENSE .
      I THOUGHT ALL OF YOU ARE NOT MATURE…. I CAN SEE YOUR COMMENTS NOT MORE THAN NAGGING EACH OTHER,,BITING EACH OTHER…INSULTING EACH OTHER….MAY BE SOME OF YOU ARE GOING TO INSULT ME…BUT THIS IS SILLY. YOU ARE LIVING IN THE MIDDLE OF WESTERN CULTURE, YOU WERE SUPPOSED TO BRING A SOLUTION BY ADOPTING THE CULTURE OF PROPER COMMUNICATION & REASONING FROM THESE SOCIETIES.
      ERENA NEEDS MORE THAN THIS…WE DON HAVE TIME…THINK LIKE A MAN..

    • gashbarka January 10, 2017

      Lets hope so,by gone is by gone, every thing is history. the new Eritrea’s & Ethiopians Generation be not punished by thirsty of LOVE.
      lets go beyond demarcations, beyond limits.

  • hidat January 6, 2017

    Senait……….””””””””Kubrom, wedi Medhin Berad has reduced Eritra to hell and Eritreans to a laughing stock of the global community.””””””kkkkkkk natki eyu zesihik. zeshikus Ezom demokracy kenemixalkum endabelu eten alewa zibahala tintawian kirsitat ziwinina Hagerat memerixom zeinewu zelewwu imber.Nezom hayalat alemna zimeslom zelo zeimimizaz gin meshaki aygebrekan eyu.

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